Praise the Lord Jesus Christ

Transfiguration - a new message

2011-09-18T19:00:00.001+01:00

Praise the lord that he allowed me to share the word in the new covenant church (bracknell) on last sunday. I shared on the topics like transfiguration, fellowship with God, revelations that God gives us and on the fall and rise of Peter.

here's the mp3 for the same.
http://newcovenantbracknell.files.wordpress.com/2011/09/sunday-11th-september.mp3

I hope to post a summary of the message sometime soon.

God bless

Seek the honor from God

2011-08-27T17:04:00.001+01:00

"How can you believe, which receive honor one of another, and seek not the honor that comes from God only?" Joh_5:44

THE life of the renewed soul, springing from the indwelling of Christ by the Spirit, includes the crucifixion of self in us. "I live, yet not I." What a depth of meaning is contained in these words! We may not in this life be able fully to measure its depth, but we may in some degree fathom it. There is not-indeed there cannot be-a more sure evidence of the life of Christ in the soul, than the mortifying of that carnal, corrupt self-boasting that is within us. For its utter annihilation, in this present time-state, we do not plead. This would be to look for that which the word of God nowhere warrants. But we insist upon its mortification; we plead for its subjection to Christ. Who has not detected in his heart its insidious working? If the Lord has given us a little success in our work, or put upon us a little more honor than another, or has imparted to us a degree more of gift or grace, oh what fools do we often make of ourselves in consequence! We profess to speak of what He has done-of the progress of His work-of the operation of His grace, when, alas! what burning of incense often is there to that hideous idol self! Thus we offer "strange fire" upon the altar.

But the most gracious soul is the most self-denying, self-crucifying, self- annihilating soul. "I live, yet not I. I believe, and am comforted-yet not I. I pray, and am answered-yet not I. I preach, and sinners are converted-yet not I. I labor, and good is done-yet not I. I fight, and overcome-yet not I, but Christ in me." Beloved, the renewed life in us will be ever striving for the mastery of self in us. Self is ever seeking to take the glory from Jesus.

This is one cause of the weakness of our faith. "How can you believe," says the Savior, "which receive honor one of another, and seek not the honor which comes from God only?" "We know but little of God," remarks an eminently holy man, "if we do not sicken when we hear our own praise." And if we have kept the glory of God in view, rather than our own, remember, it is the gift of God, the work of His Spirit, which has gained a victory over self, through faith in Christ. Oh that the life of Christ within us may more and more manifest itself as a self-denying, self-mortifying, self- annihilating life-willing to be a fool for Christ, yes, to be nothing, that Christ may wear the crown.

The good Samaritan - a gospel message

2011-08-05T23:18:00.001+01:00

Praise the lord! Here is a message I shared with the beloved brothers and sisters of the New covenant church at Bracknell.

God's perfect timing

2010-03-22T05:35:00.001Z

"And when forty years were expired, there appeared to him in the wilderness of Mount Sinai an angel of the Lord in a flame of fire in a bush?saying?I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt" (Acts 7:30, 32, 34).

That was a long wait in preparation for a great mission. When God delays, He is not inactive. <Amen> He is getting ready His instruments, He is ripening our powers; and at the appointed moment we shall arise equal to our task. <Amen> Even Jesus of Nazareth was thirty years in privacy, growing in wisdom before He began His work. --Dr. Jowett

God is never in a hurry but spends years with those He expects to greatly use. He never thinks the days of preparation too long or too dull. <Amen>

The hardest ingredient in suffering is often time. A short, sharp pang is easily borne, but when a sorrow drags its weary way through long, monotonous years, and day after day returns with the same dull routine of hopeless agony, the heart loses its strength, and without the grace of God, is sure to sink into the very sullenness of despair. Joseph's was a long trial, and God often has to burn His lessons into the depths of our being by the fires of protracted pain. "He shall sit as a refiner and purifier of silver," but He knows how long, and like a true goldsmith He stops the fires the moment He sees His image in the glowing metal. We may not see now the outcome of the beautiful plan which God is hiding in the shadow of His hand; it yet may be long concealed; but faith may be sure that He is sitting on the throne, calmly waiting the hour when, with adoring rapture, we shall say, "All things have worked together for good." Like Joseph, let us be more careful to learn all the lessons in the school of sorrow than we are anxious for the hour of deliverance. There is a "need-be" for every lesson, and when we are ready, our deliverance will surely come, and we shall find that we could not have stood in our place of higher service without the very things that were taught us in the ordeal. God is educating us for the future, for higher service and nobler blessings; and if we have the qualities that fit us for a throne, nothing can keep us from it when God's time has come. Don't steal tomorrow out of God's hands. Give God time to speak to you and reveal His will. He is never too late; learn to wait. --Selected

"He never comes too late; He knoweth what is best;

Vex not thyself in vain; until He cometh--REST."

Do not run impetuously before the Lord; learn to wait His time: the minute-hand as well as the hour-hand must point the exact moment for action.

The danger of emptiness - Replace your mind with the holy spirit

2010-03-16T11:42:00.000Z

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished— Mat_12:43-44

Christ's Insight into Secret Failures

Our Lord had a quick eye for moral tragedies, and in the pictorial setting of these two verses He has delineated one of the saddest of them all. One marvels at the sure touch of Christ in dealing with the disasters of the soul. Men felt instinctively that He would understand them, and so they came to Him when things were going wrong. And one of the inexplicable wonders about Jesus is this sure insight into secret failures. When we have failed, we grasp a brother's failure, and our insight is the child of fellow feeling. There are whole ranks of tragedies we never suspect, just because God has mercifully guarded us from them. But Christ, in the panoply of perfect manhood, was separated from every taint of sin, and yet had an exquisite understanding of the sinner. It is something to feel that you are known. Your tragedy is not so secret as you thought. You are haunted with a dull sense, that unless there is effort and clearing of your feet, your last state is going to be worse than your first; and Christ has spoken on that theme long ago.

Underground Tragedies

Now what strikes us first in this man with an unclean spirit is that all his tragedy was underground. I mean by that that his very nearest and dearest friends and relatives had never suspected what had been going on. If you had asked some villager about him, he would have answered, "He is an unclean beast." And if ten years later you had asked again, you would have been told he had been going downhill steadily. Steadily, gradually, so it had seemed to everybody. Always a little worse, a little lower. And only Christ knew that that view was false—the man had been standing at the gates of freedom once! He had played the man against his tyrannous vices. He had cast them out, and cried to God to help him. He had breathed liberty, and tasted the joy of triumph, and known what a noble thing it was to live! And when the ousted tenants came back again, and the old disorder began to reign within, none but Christ knew the struggle, the cry, the passion to be free, of the man whom all the village thought a prisoner.

Are not many of our tragedies underground? They are transacted in the hidden sphere. There are molten fires under the vines of Etna. There are hidden graves among the garden flowers. And we sow and water the flowers in our garden, just to conceal the sepulchre that is there. Who knows how you have dreamed, how you have struggled?—and men look at you and call you contented, merry! But there are memories of prayer stored in your heart, and of days when your life seemed utterly unworthy, and you stood up and cast the devils out. And they are all back again, and never a soul knows of it, except yourself and Christ.

But there is another feature in this story besides its secrecy. It is the story of an unused triumph. This man did not fail because he never won; there was one morning when his heart was clean. That was his day of victory, and the promise of final conquest was in that, but he misused his victory and was lost. One of the saddest stories ever written is just the story of our mismanaged triumphs. It is our little victories that curse us, because we have neither head nor heart to manage them. We are so apt to be self-centered in success; so ready to forget how weak we are; so prone to think that the campaign is ours, because in one skirmish the enemy has fled. Then we grow careless, we do not walk with God; we do not garrison our heart against assault; and in an hour when we think not comes the old temptation, strong, subtle, doubly sweet because forsworn, and we are taken unawares and mastered, and our last state is worse than our first.

How Wisely Christ Used His Triumph

I have often thought, on reading this little parable, of the wonderful wisdom of Jesus in His victory. I have often thought of the self-restraint of Christ, when He triumphed over sin and death. If there was ever a triumph in the history of man used for a lasting blessing, it was the triumph of Jesus when He rose. There was a sweet restraint in resurrection joy. There was no spectacle of a risen Saviour for the crowd. There was a watchful reserve, a choosing of times and companies, a holy management of the resurrection glory, that marked the risen Saviour as divine. Even Christ was guarded in His hour of triumph—how much more guarded should the Christian be? This man cast out the unclean spirit, and said all's well. And his last state was worse than his first!

A Soul That Is Empty Is an Open Invitation for the Devil

And you see what his peculiar danger was? It was the peril of the empty heart. His soul lay vacant, that was the pity of it. There was room for the ousted devil to return. Some men are tempted because their hearts are full. Life is so rich, so strong in a thousand interests, there is no room in it for Christ at all. But many are tempted because their hearts are empty, and the old ways creep back again to stay. It is not sufficient to expel the wrong. We must fill the emptied heart with nobler things. A tenantless heart—a soul that is to let—is a standing invitation to the devil.

Something Good Must Fill the Vacuum Created by the Expulsion of Evil

It was there the man of our story failed. Have you never failed just at that point? There was struggle with evil, and momentary triumph, there was an empty and swept and garnished house. And that was something; you were right proud of it, after the moral disorder of the past. But you forgot that a habit expelled is not by any means a habit slain. You forgot that new interests must fill the life if the old interests are never to lodge again. It was because no ruling passion had been begotten, that you began to hanker for the old again. It was because there was no new enthusiasm, no worthier tenants to occupy the soul, that you craved for the ousted things and drew them back. Had the empty house been filled with a new purpose, controlled by a new hand and nobler will, the cast-out spirit would have acknowledged defeat, and felt there was no room in that soul for him. It was the soul to let that did the harm.

Christ within You Saves You from the Peril of the Empty Heart

And so I bring you face to face with the great mystery of an indwelling Christ. I want you to set that truth in the light of all I have been saying, until you see how practical it is. These deepest doctrines of the Word of God were never meant to be speculative wonders —it is when we live them, we find how real they are —and it is Christ in you the hope of glory, that saves you from the peril of the empty heart. The Gospel does not merely come to you and say, "My brother, my sister, you must give up that sin." It does not bid you empty your heart of evil, and leave it empty and garnished to the end. It knows the danger of a soul unoccupied; the certain fall of a heart without a tenant. And so the Gospel is prepared to give you something far better than what it drives away. It is prepared to inhabit the temple of your heart with the Holy Spirit of the Lord Jesus Christ. Know ye not that your bodies are temples of the Holy Ghost who dwelleth in you? That is the glad exchange the Gospel makes. In place of the unclean spirit who is gone, the Spirit of the Lord comes in to dwell.

Christ in the Heart Means Freedom and Life

Now where the Spirit of the Lord is, there is liberty, and where the Spirit of the Lord is, there is life. And it is that new liberty and life within the heart that make us strong when old things steal back again. "I can do all things," cried the apostle—not through a barred door and an empty heart—"I can do all things through Christ which strengtheneth me"; his empty and swept and garnished heart was full. You have been fighting out your sin. But what you want is a new enthusiasm in its place. And I wish to ask you seriously and simply, have you ever made room for Him to take Him in? There is love, there is power, there is liberty in Christ. Open your heart. Receive the gift of God. It is in the bitter hour of temptation that men find the worth of an indwelling Saviour.

Old Sins Hang Around to Find Emptiness in You Again

For our old sins are hungering to get back. That truth is clearly written in our text. They are houseless and homeless, and restless and ill at ease. They crave their old shelter in our lives again. And you do not mean to give it to them. No! You are done with the past forever and a day. But so was the hero of our text, and yet his last state was to be lost. Your cast-off vices are not dead. They are going to return in subtle ways. Do not pride yourself on a swept and garnished house; there is no pledge of victory in that. But there is in a heart where dwells the love of Christ, and something of the high power of His passion. It is in Him that we are more than conquerors. It is in Him that our last state shall be our best.

~George Morrison

Precious gift of the Holy Spirit

2010-02-16T05:19:00.001Z

Neh 9:20 Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.

Common, too common is the sin of forgetting the Holy Spirit. This is folly and ingratitude. He deserves well at our hands, for he is good, supremely good. As God, he is good essentially. He shares in the threefold ascription of Holy, holy, holy, which ascends to the Triune Jehovah. Unmixed purity and truth, and grace is he. He is good benevolently, tenderly bearing with our waywardness, striving with our rebellious wills; quickening us from our death in sin, and then training us for the skies as a loving nurse fosters her child. How generous, forgiving, and tender is this patient Spirit of God. He is good operatively. All his works are good in the most eminent degree: he suggests good thoughts, prompts good actions, reveals good truths, applies good promises, assists in good attainments, and leads to good results. There is no spiritual good in all the world of which he is not the author and sustainer, and heaven itself will owe the perfect character of its redeemed inhabitants to his work. He is good officially; whether as Comforter, Instructor, Guide, Sanctifier, Quickener, or Intercessor, he fulfils his office well, and each work is fraught with the highest good to the church of God. They who yield to his influences become good, they who obey his impulses do good, they who live under his power receive good. Let us then act towards so good a person according to the dictates of gratitude. Let us revere his person, and adore him as God over all, blessed for ever; let us own his power, and our need of him by waiting upon him in all our holy enterprises; let us hourly seek his aid, and never grieve him; and let us speak to his praise whenever occasion occurs. The church will never prosper until more reverently it believes in the Holy Ghost. He is so good and kind, that it is sad indeed that he should be grieved by slights and negligences.

Importance of Prayer

2010-02-15T09:47:00.001Z

Praise the lord! Prayer can revive our spiritual journey. The benefits that a believer enjoys when he turns back to prayer is amazing (what better benefit than the prolonged presence of the Lord and the joy that you get in your life when you spent that extra hour in prayer and meditating on the word of God.). When I post this, I pray a humble prayer that the holy spirit may move graciously and abundantly amidst us all, that we may enjoy the presence of the lord and be treated to divine revelations on the perfect plan that our Lord has in our lives.

Some references that I got when I searched the importance of prayer.

Isa 55:6 (ESV)

"Seek the Lord while he may be found; call upon him while he is near;

Phil 4:6 (ESV)

do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

Isa 58:9 (ESV)

Then you shall call, and the Lord will answer; you shall cry, and he will say, 'Here I am.' If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness,

Below is a beautiful excerpt from the site : www.kernal.org on the importance of prayer. May the holy spirit move amongst us as we request Lord to draw us to him in prayer. Amen.

Consider, if you talked with your wife six minutes a day, what kind of relationship would you have with her? If you pray six minutes a day or less, what kind of relationship do you have with God?

Are you not commanded to pray? Jesus said MEN OUGHT ALWAYS TO PRAY-Lk 18:1. The way to receive things from God, is to ask Him in prayer. God's Word reminds us that, YE HAVE NOT, BECAUSE YE ASK NOT-Ja 4:2. There is joy in prayer: ASK, AND YE SHALL RECEIVE, THAT YOUR JOY MAY BE FULL-Jn 16:24. Prayer will deliver you from your troubles: THIS POOR MAN CRIED, AND THE LORD HEARD HIM, AND SAVED HIM OUT OF ALL HIS TROUBLES-Ps 34:6. Prayer can open to us the treasure chest of God's wisdom: IF ANY OF YOU LACK WISDOM, LET HIM ASK OF GOD, THAT GIVETH TO ALL MEN LIBERALLY, AND UPBRAIDETH NOT; AND IT SHALL BE GIVEN HIM-Ja 1:5. Prayer is a channel of power: CALL UNTO ME, AND I WILL ANSWER THEE, AND SHEW THEE GREAT AND MIGHTY THINGS, WHICH THOU KNOWEST NOT-Jere 33:3.

Did you know that it is sin not to pray? MOREOVER AS FOR ME, GOD FORBID THAT I SHOULD SIN AGAINST THE LORD IN CEASING TO PRAY FOR YOU: BUT I WILL TEACH YOU THE GOOD AND THE RIGHT WAY: ONLY FEAR THE LORD, AND SERVE HIM IN TRUTH WITH ALL YOUR HEART: FOR CONSIDER HOW GREAT THINGS HE HATH DONE FOR YOU-1 Sam 12:23,24.

Sinners can be saved if they pray in faith and follow in obedience to the Gospel: FOR WHOSOEVER SHALL CALL UPON THE NAME OF THE LORD SHALL BE SAVED-Ro 10:13. Jesus while here in the flesh, prayed often to the Father. We are to PRAY WITHOUT CEASING-1 Thes 5:17. God heard Solomon's prayer, and promised He would watch over the temple, and cause Solomon's descendants to be kings of Israel forever. This promise was based on the people of Israel following God. If they did not, God promised that He would remove the people of Israel from the temple, from the land, and He would disperse them. Israel would become an astonishment to the nations, and a proverb of sudden disaster. The temple would become a heap of ruins. Those that pass by would see the ruin, and wonder why God punished Israel. This happened because the people worshipped other gods. Do you worship other gods, such as astrology, money, success, or getting ahead in this world?
DOES GOD ANSWER PRAYER? Yes, beyond our expectation-ref Jere 33:3; sometimes after delay-ref Lk 18:7; sometimes differently than our desire-ref 2 Cor 12:8,9; sometimes immediately-ref Isa 65:24. Our prayer is not answered if we ask amiss-ref Ja 4:3. We read in Gal 6:7-BE NOT DECEIVED; GOD IS NOT MOCKED: FOR WHATSOEVER A MAN SOWETH, THAT SHALL HE ALSO REAP. Jeremiah's prayers for the sparing of Israel from captivity were not answered, even though they were given in earnestness and faith. He understood God's will, and was willing to take no for an answer. Jerusalem had gone too far. They had sinned. God said of her, it was too late. JERUSALEM HATH GRIEVOUSLY SINNED; THEREFORE SHE IS REMOVED-Lam 1:8. Do you mock God time after time as He calls you to repent, yet you will not? When the day comes that you need God, what will you do? It was too late for Jerusalem. God turned away. Yet the Scripture tells us, LET US SEARCH AND TRY OUR WAYS, AND TURN AGAIN TO THE LORD. LET US LIFT UP OUR HEART WITH OUR HANDS UNTO GOD IN THE HEAVENS. WE HAVE TRANSGRESSED AND HAVE REBELLED: THOU HAST NOT PARDONED-Lam 3:40-42.

Many Christians think prayer is a time to ask God for what they want. Perhaps this is why so many prayers go unanswered. It was suggested that the following is a good guideline for prayer. First, praise and worship God in truth. Second, confess all your sins to Him, and be willing to turn from all willful sin, and obey the Gospel. Truly have a repentant heart. Third, give thanks for all your blessings. Give thanks even in difficult times. Finally, let your requests be known to God. Pray in faith, and in accordance with the Scriptures. This means you need to study God's Word. Do not compromise in reading and studying the Bible. Some people pray much, but study God's Word little. A person that reads only one or two chapters a day, is usually misled and not serious about God.

Now we are reminded that, FAITH IS THE SUBSTANCE OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN-Heb 11:1. Faith comes from hearing the Word of God, and the Bible tells us FAITH WITHOUT WORKS IS DEAD, BEING ALONE-Ja 2:20,17. If you are not reading your Bible and serving Jesus, when the time comes that you need faith, it will not be there. Since without faith it is impossible to please God, how will you get an answer from God? Praying something like, "Well, if it be God's will," is praying with no faith at all. You need to know what God's will is (from the Bible), then pray the prayer of faith. You need to have unwavering faith in Jesus Christ.

The Bible tells us that David prayed about the erection of a temple, but his prayers were answered during Solomon's day. The Bible shows us our prayers cannot be answered when: it seeks to change God's decrees-ref Deut 3:23-27; when it seeks to avoid deserved chastisement-ref 2 Sam 12:16-18; when it is prompted by selfish, personal motives-ref Mt 6:5 and Ja 4:2,3; when a prayer is meaningless and repetitious-ref Mt 6:7; when it is offered without first confession of conscious known sin-ref 1 Jn 1:8-10; when it disregards the known will of God-ref 1 Sam 8:9,10; and when we do not honor our wives-ref 1 Pe 3:7. We should pray for our needs not selfish things. For we read in Ps 107:13-THEN THEY CRIED UNTO THE LORD IN THEIR TROUBLE, AND HE SAVED THEM OUT OF THEIR DISTRESSES. Here, the remnant of Israel is no longer proud. Now, they look to the Messiah for help, and to Him alone. They have learned that the key to prayer is obedience to God. God was always there, but they did not call upon Him. The telephone is there, but it only works when you pick it up and dial a number. You may forget the telephone, but when you need help, suddenly you remember it. God's telephone number is listed in Jere 33:3. To receive answers you must be born-again. You must forgive others who have offended you-ref Mk 11:26. You must repent of known sin, forsake it-ref Isa 55:7. You must pray in His will-ref I Jn 5:14,15. You are to DELIGHT THYSELF ALSO IN THE LORD; AND HE SHALL GIVE THEE THE DESIRES OF THINE HEART. COMMIT THY WAY UNTO THE LORD; TRUST ALSO IN HIM; AND HE SHALL BRING IT TO PASS-Ps 37:4,5. Delight means that God, and the things of God, must be your daily constant joy. If you only remember God when you want something, or in a quick grace at meals, this is not delight. When you begin to delight in the Lord, God may begin answering your prayers. Our grateful acknowledgment to the Salem Kirban Bible and Royal Publisher's The Open Bible for part of the previous commentaries. God has at times answered prayers contrary to some of these to fulfill his purpose.

Access to the abundant grace

2010-02-03T06:03:00.001Z

For you know the grace of our Lord Jesus Christ . . . The grace of our Lord Jesus Christ be with you all . . . And God is able to make all grace abound toward you. (2Co_8:9, 2Co_9:8, and Rev_22:21)

We have seen that abundant grace is available from the Lord, not only for justification, but also for sanctification. Yet, how does a person access the sanctifying grace of God? How does one actually live day by day by grace? Soon, we will consider the two relational realities that God wants to develop in our lives that we might live daily by His grace. First, a reminder of where that grace is, and the ability upon which it all depends.

The grace we need is always found in a person, not a procedure. "For you know the grace of our Lord Jesus Christ ." Consequently, in order to access this grace, we must be seeking after the person in whom the grace resides. No wonder that many of the letters of the New Testament end with "The grace of our Lord Jesus Christ be with you all" (Rev_22:21).

Our God is not one who wastes words. He does not speak vainly. Nor does He stand on human formalities. These repetitious conclusions are an emphasis from the heart of God. When all is stated on any subject to any people, the ongoing need will ever be that they learn to live by the grace that is found in Jesus Christ.

Furthermore, upon whose ability does the grace of God depend? We so easily become preoccupied with our own ability. "Will I be able to please and serve God?" "Will I be able to be an effective witness?" The focus of the word of God is on His ability, not ours. "Our God whom we serve is able to deliver us from the burning fiery furnace" (Dan_3:17). "Therefore He is also able to save to the uttermost those who come to God through Him" (Heb_7:25). "Now to Him who is able to keep you from stumbling" (Jud_1:24). "Now to Him who is able to do exceedingly abundantly above all that we ask or think" (Eph_3:20).

Concerning grace we may even be thinking, "Will I be able to live by God's grace?"Again, God's ability is the issue, not ours. "And God is able to make all grace abound toward you." If we are willing to rely upon the one who is able, God, we will experience His sanctifying grace abundantly in our lives.

Dear Lord, Teach me these great matters of access to Your grace. Remind me often that grace is found in Jesus. I confess my tendency to explain the Christian life by a formula, instead of by a person. Help me to remember that living by grace depends upon Your matchless ability. I admit my inclination to hope in my inept ability. So, Lord, I now look to You to abundantly pour out Your grace upon my life, through Christ Jesus, my Lord, Amen.

Grace Perfecting Strength in Weakness

2010-02-02T05:43:00.001Z

My grace is sufficient for you, for My strength is made perfect in weakness . . . He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. (2Co_12:9 and Isa_40:29-31)

When the subject of spiritual strength is raised, our thinking often turns in one of two directions. Either we consider how we can muster up our own strength, or we dwell on our own weakness, doubting that adequate strength can ever be found. Well, it is clear from the scriptures that God is not expecting that mere human strength will be sufficient for our spiritual callings. "Even the youths shall faint and be weary, and the young men shall utterly fall." Natural strength is never more abundant than in youthful lives. Yet, even that supply is not what people need for spiritual endurance.

God's word is also clear that an awareness of our weakness need never lead to despair over finding strength. Actually, the opposite is true. When we realize our drastic insufficiency, that is a reminder of our qualification to receive God's supply of strength. "He gives power to the weak, and to those who have no might He increases strength." Those who admit that they are weak are the very ones to whom God offers His strength. Those who confess that they have no might at all are the people in whom God increases His strength.

It is an amazing truth that God's strength is perfected (displayed the most fully) in the arena of our own weaknesses. "My grace is sufficient for you, for My strength is made perfect in weakness." Whenever we agree with God concerning our complete frailty in any given area of life, His grace is available to meet the need. Whenever we personally look to Him to pour out that strength, we will find that it is sufficient. "Those who wait on the LORD shall renew their strength."

Waiting upon the Lord involves hoping in Him, placing our expectations upon Him and not upon ourselves. For all who depend upon Him in view of their own weakness, "they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint." Thereby, our confession can be: "I can do all things through Christ who strengthens me" (Phi_4:13).

Lord, You are my only hope and my sufficient strength. On my own I am hopeless and powerless. Thank You for Your gracious patience, when I think my human strength is enough. Lord, I am weak; give me Your power. I have no might; increase Your strength in me. I wait upon You. I put my expectations in You. Unleash Your glorious grace in me, perfecting Your all-sufficient strength in my life, in Jesus name, Amen.

Praise the lord !!!

Everlasting Covenant from the Lord

2009-12-21T06:03:00.001Z

“Yet he hath made with me an everlasting covenant.”

- 2Sa_23:5

This covenant is divine in its origin. “HE hath made with me an everlasting covenant.” Oh that great word HE! Stop, my soul. God, the everlasting Father, has positively made a covenant with thee; yes, that God who spake the world into existence by a word; he, stooping from his majesty, takes hold of thy hand and makes a covenant with thee. Is it not a deed, the stupendous condescension of which might ravish our hearts for ever if we could really understand it? “HE hath made with me a covenant.” A king has not made a covenant with me-that were somewhat; but the Prince of the kings of the earth, Shaddai, the Lord All-sufficient, the Jehovah of ages, the everlasting Elohim, “He hath made with me an everlasting covenant.” But notice, it is particular in its application. “Yet hath he made with ME an everlasting covenant.” Here lies the sweetness of it to each believer. It is nought for me that he made peace for the world; I want to know whether he made peace for me! It is little that he hath made a covenant, I want to know whether he has made a covenant with me. Blessed is the assurance that he hath made a covenant with me! If God the Holy Ghost gives me assurance of this, then his salvation is mine, his heart is mine, he himself is mine-he is my God.

This covenant is everlasting in its duration. An everlasting covenant means a covenant which had no beginning, and which shall never, never end. How sweet amidst all the uncertainties of life, to know that “the foundation of the Lord standeth sure,” and to have God’s own promise, “My covenant will I not break, nor alter the thing that is gone out of my lips.” Like dying David, I will sing of this, even though my house be not so with God as my heart desireth.

From : Spurgeon

Zeal of your house - Divine Zeal for Jesus !

2009-10-12T11:13:00.001+01:00

Psa 69:9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

As a Christian (a true born-again believer), it is common to experience a burning zeal for the lord of your salvation. May the zeal never ever diminish and dwindle. The psalmist prophesies the zeal that consumes Lord Jesus. It is the choices that we make that proclaim the divine election that we have received. What topic in your life can cause zeal within you ? What topic are you passionate about, seeing that same topic evokes the most emotion or passionate response within you ?

· Is it your pleasures ? Do you tend to become zealous if your pleasure is disturbed ? Are you aware that pleasures are of this world , of the flesh ? A true believer rejoices in only one pleasure – of close communion with God; And delights in one pastime – spending hours knowing his precepts.

· Is it your family ? Do insults to your family drive you to anger ? Are you driven by a passion for family heritage ?

· Is it your religion ? Discern the truth in any religion. There is only one truth – it’s the revealed word of God. Anything which goes against or beyond the Bible is untruth or part truth or a lie. Lie is of the satan – he is the liar and the father of liars.

· Is it your job ? Do you react passionately if someone comments on your position ? Is the job yours through your credit ? Is your skill endless that your job is independent of the grace of God ?

· Is it yourself ? Do you consider yourself to be the most important factor that you are on fire ? In order to achieve a state that God desires of you – you need to empty yourself – only at that point would God have space in your heart. He desires your empty heart – to start his perfect work on you. And once you allow him, he doesn’t stop till you become like Christ one day!

· Is it your good works of a self righteous spirit ? Your good works are as filthy rags for the Lord.

· Is it Christ ? Are you on fire for Him who saved you from certain death, who died a tormented death on the cross, who was pure but became impure by taking our sins on the cross ? Do you realize the love of God YHWH who, knowing the adamic nature to sin, sought to send his beloved son as a sacrifice to end all sacrifices ?

My friend, let’s choose our priorities right. Make a decision to live for him. Make Jesus the first portion in your life today. Know him intimately. Get to know more of the mysteries by poring over his word. May the holy spirit guide you and lead you in your constant journey towards Christ, and one day (and that day is coming soon!), we will be risen with him in Glory when he comes !!

Proclaim to the world – I am on fire for Christ Jesus! I delight to do my father’s bidding. I feel for the world that it has not realized the beauty and comfort of losing yourself for Christ’s sake. Win souls for him. Once you know the joy that comes from being in Christ, you would be filled with a love for the lost souls – that you would want everyone ( your friend, your family, your co-workers, your enemies, your priest, your church mates) to know Him closely and experience the love of God intimately – and to lead Salvation, repentance, renewal, baptism and a victorious Christian life!

Friend, heaven is big enough to house all of us – if only we will repent and accept Jesus as our lord and savior – and we lead a life which exhibits the fruits of the spirit.

May the holy spirit lead us all into a life closer to Jesus – A life where we burn with zeal for our lord – a life where we , through our testimony and example, lead millions to the Saviour, a life where our sole mission on this earthly abode is to win souls for him – a constant prayer life – filled with the spirit to help us overcome this world and to rebuke satan from interfering with any aspect of our life!

If you are a believer, I praise the lord that he has touched us. I greet you as a brother. May this message strengthen you and provoke you to press on in your walk of faith and in your spiritual race.

If you are one who attends a church, thinks he is a Christian, my friend, you should pray to the holy spirit to help humble yourself and seek truth. The truth is not far away but your eyes have been blinded by false religion. Enjoy the yoke of Jesus which is easy – forget the heaviness of following an organized religion.

If you are not a Christian, I pray that you may know the delight that comes from knowing Christ and intimately knowing his nature. I challenge you my friend to know him and not to love him.

I bless you in the mighty name of Lord Jesus Christ !

Thomas

God's provision for believers - He cares

2009-10-12T05:16:00.000+01:00

"Can God furnish a table in the wilderness? Behold, He smote the rock, that the waters gushed out, and the streams overflowed; Can He give bread also? They did eat, and were well filled."-- Psa_78:19, Psa_78:20, Psa_78:29.

THIS IS always the cry of unbelief, Can God? whilst the triumphant assertion of faith is: God can. What a difference is wrought by the collocation of words! Can God furnish a table in the wilderness? God can spread a table, even in the wilderness, and in the presence of our enemies our cup can overflow. Can He give bread also? He can satisfy the desire of every living thing, by the opening of His hand. Canst Thou do anything for us, our child is grievously possessed of the devil? If thou canst believe, all things are possible to him that believeth.

The wanderings of the Israelites for forty years were due to the fact that they looked at their difficulties and questioned if God could overcome them. Amongst the people, only Caleb and Joshua looked away from the Canaanites and their fortified cities to Him who had brought them where they were, and was pledged to extricate them. Some people speak of Giants with a capital G, and forget to magnify the power of God. what wonder that they account themselves as grass-hoppers, and lose heart! Let us not forget that we are sons and daughters of God, "heirs of God, and joint-heirs with Christ." (Compare Num_13:33 and Rom_8:17.)

Look back on the past; see what God has done for you; remember He is pledged to finish what He has begun. If He gave water, He can certainly give bread.

"They did eat, and were well filled." When we are poor and needy, we are inclined to humble prayer. But if suddenly our lot is changed, and there is abundance instead of poverty, how often there is a change in our demeanour. We are apt to become self-indulgent, and forgetful of the needs of the world. Instead of remembering that we are still God's pensioners, we magnify ourselves as though we were exclusive owners. Probably this is why God keeps some of us in poverty, for no greater temptation could befall us than to find ourselves with riches. In this way He answers our daily prayer, "Lead us not into temptation!"

PRAYER

We thank Thee our heavenly Father, for the new mercies of each returning day, for all that Thou hast given to us, and not less for that which Thou dost withhold. May we be receptive of all things that pertain to life and godliness. AMEN.

A note from Br. Meyer

Love the Lord God

2009-08-07T07:54:00.000+01:00

“The upright love thee”
- Son_1:4

Believers love Jesus with a deeper affection then they dare to give to any other being. They would sooner lose father and mother then part with Christ. They hold all earthly comforts with a loose hand, but they carry him fast locked in their bosoms. They voluntarily deny themselves for his sake, but they are not to be driven to deny him. It is scant love which the fire of persecution can dry up; the true believer’s love is a deeper stream than this. Men have laboured to divide the faithful from their Master, but their attempts have been fruitless in every age. Neither crowns of honour, now frowns of anger, have untied this more than Gordian knot. This is no every-day attachment which the world’s power may at length dissolve. Neither man nor devil have found a key which opens this lock. Never has the craft of Satan been more at fault than when he has exercised it in seeking to rend in sunder this union of two divinely welded hearts. It is written, and nothing can blot out the sentence, “The upright love thee.” The intensity of the love of the upright, however, is not so much to be judged by what it appears as by what the upright long for. It is our daily lament that we cannot love enough. Would that our hearts were capable of holding more, and reaching further. Like Samuel Rutherford, we sigh and cry, “Oh, for as much love as would go round about the earth, and over heaven-yea, the heaven of heavens, and ten thousand worlds-that I might let all out upon fair, fair, only fair Christ.” Alas! our longest reach is but a span of love, and our affection is but as a drop of a bucket compared with his deserts. Measure our love by our intentions, and it is high indeed; ‘tis thus, we trust, our Lord doth judge of it. Oh, that we could give all the love in all hearts in one great mass, a gathering together of all loves to him who is altogether lovely!

Overcoming self

2009-08-06T05:25:00.001+01:00

"He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city." _16:32

What a foe to one's peace is one's own spirit! And what shall I call it? It is often an infernal spirit. Why? Because it bears the mark of Satan upon it. The pride of our spirit, the presumption of our spirit, the hypocrisy of our spirit, the intense selfishness of our spirit are often hidden from us. This wily devil, SELF, can wear such masks and assume such forms; this serpent, SELF, can so creep and crawl, can so twist and turn, and can disguise itself under such false appearances, that it is hidden often from ourselves.

Who is the greatest enemy we have to fear? We all have our enemies. But who is our greatest enemy? He that you carry in your own bosom; your daily, hourly, and momently companion, that entwines himself in nearly every thought of your heart; that suggests well near every motive; that sometimes puffs up with pride, sometimes inflames with lust, sometimes inflates with presumption, and sometimes works under feigned humility and fleshly holiness.

Now this SELF must be overcome; for if SELF overcomes us eventually, we shall perish in the condemnation of SELF. God is determined to stain the pride of human glory. He will never let self, (which is but another word for the creature,) wear the crown of victory. It must be crucified, denied, and mortified; it must be put off, so that Jesus may be put on; that in the denying of SELF, Jesus may be believed in; and that in the crucifixion of SELF, there may be a solemn spiritual union with Him who was crucified on Calvary.

Now, are we overcoming SELF? Are we buffeted? What says SELF? "Buffet back." Are we despised? What says SELF? "Despise back; retort angry look for angry look, and hasty word, for hasty word; an eye for an eye, and a tooth for a tooth." But what says the Spirit of God in a tender conscience? "Be not overcome of evil, but overcome evil with good."

The way to overcome self is by looking out of self to Him who was crucified upon Calvary's tree; to receive his image into our heart; to be clothed with his likeness; to drink into his spirit; and "receive out of his fullness grace for grace."

From Philpot : Way farer

Be spiritually minded

2009-08-06T05:22:00.001+01:00

"For to be carnally minded is death; but to be spiritually minded is life and peace." Romans 8:6

Spiritual-mindedness is life. We fearlessly challenge every believer- What has been the effect in your soul of a low state of grace? What has been the effect of carnal indulgence of allowed sin- of needless communion with the world- of conformity to its policy and its pleasures- of unruly temper- of a volatile disposition, yes, of any species of carnality whatever: has it not been "death"? When a process of spiritual relapse has been allowed to proceed stealthily and unchecked- when the world, and sin, and self have gained an ascendancy, what has been the consequence? "Death!"

The habit of prayer may not have been totally neglected, but there has been no communion with God- and so there has been death upon prayer. The Bible has not been entirely unread, but no light has beamed upon the sacred page- and so there has been death upon the Bible. The means of grace have not been utterly forsaken, but no grace has distilled from these channels- and so there has been death upon the means of grace. Thus a spiritual deathliness has crept over the soul, the effect and fruit of indulged and growing carnality.

But "life" is the blessed effect of heavenly-mindedness. It is life springing from life, or rather, the inner life in its outer actings. What spiritual mightiness, almost omnipotent, does he possess, whose mind and heart and faculties are deeply immersed in the Spirit of Christ, closely allied to the Divine and heavenly! As sin is weakness, so holiness is strength. As carnality impairs, so spirituality invigorates. The one deadens, the other vivifies. Close dealing with Essential Life increases the life of spirituality. Much communion with Jesus draws forth "life more abundantly."

It is impossible to live a life of faith in the Son of God, constantly taking to His blood every sin, to His heart every care, to His sympathy every sorrow, to His grace every corruption, to His arm every burden, without being conscious of new life, of augmented power, of increased heavenliness. Inquire of the man of prayer what is the effect in his soul of close filial communion with God? Ask the reflective mind what is the effect upon his spirit of holy meditation? Ask the conscience much beneath the cross what is the result of the constant sprinkling of the atoning blood? And, as with one voice, and with one utterance, each believer will answer, "Life!" Oh, there is an energizing influence in spirituality, a quickening of the spiritual life in heavenly-mindedness, which he only can understand whose converse is much with things heavenly, much with God.

There is life in prayer, life in the word, life in ordinances, life in the enjoyment of vital religion, which transmits the thrill of its deep pulsations through the whole soul. Nor life alone in these. But when the storm of adversity blows- when sore affliction comes- when the "noise of the water-spout" is heard, and the tossing waves and the foaming billows roll over the soul- when the shadow of death is settling upon all creature-good; then, even then, the spiritual mind panting after life exclaims, "Though I walk in the midst of trouble, You will revive me." "This is my comfort in my affliction; for Your word has quickened me." And what is all this but the pledge and the prelude of the glorious consummation and crown of all- the life that is to come, even life everlasting?

From Spurgeon : The language is a bit archaic - but well explained!

God's Promises and God's Rest

2009-08-05T06:51:00.001+01:00

Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. For we who have believed do enter that rest. (Heb_4:1-3)

Through the promises of God, spiritual rest can be experienced by all who believe. Initially, those who believe enjoy rest from the guilt and condemnation of sin. Additionally, those whose faith embraces more of the promises of God can enjoy rest from carnal striving and worldly indulgence.

When the children of Israel were delivered from Egypt, they had rest from the bondage they had known there. This pictures our rest from sin and guilt. Yet, the Lord had more rest to share with His people. He wanted to give them rest from the barrenness of wilderness striving that lay between Egypt and the Promised Land, the land flowing with milk and honey. This pictures our rest from fleshly striving in doubt and disobedience by drawing upon the riches that are ours in Christ.

The Israelites wandered through the wilderness in hardness of heart for forty years. All of that generation (except Joshua and Caleb) missed the additional rest that God wanted them to experience. "Therefore I was angry with that generation, and said, 'They always go astray in their heart, and they have not known My ways.' So I swore in My wrath, 'They shall not enter My rest' " (Heb_3:10-11). They were out of Egypt, but they would not enter into the Promised Land.

Are we entering into the additional rest that God has for us? "Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it." The Promised Land is a picture of the abundant spiritual life (not a picture of heaven - - no battles or failures in heaven). This additional rest is what Jesus offers to all who believe in Him. "I have come that they may have life (eternal life, forgiven of sin), and that they may have it more abundantly (richness of life, growing in practical righteousness)" (Joh_10:10). This abundant life is enjoyed by faith in the word of God, as it describes the riches that are ours in Christ. "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ" (Eph_1:3). Will we take the Lord at His word and believe that we might enter in? "For we who have believed do enter that rest." Israel did not believe, so they did not enter in. "The word which they heard did not profit them, not being mixed with faith in those who heard it."

Dear Lord, I thank You for giving me rest from sin and guilt, simply by trusting in Your promises. Now, I ask for new measures of additional rest from barrenness and striving, simply by trusting in Your promises of abundant life, in Jesus name, Amen.

From Hoekstra

Job's Reasons to Praise the Lord

2009-07-30T11:07:00.000+01:00

When Job's life fell apart, and God was silent, Job still found reasons to praise God:

• He is good and loving (Job 10:12).
• He is all-powerful (Job 42:2; 37:5, 23).
• He notices every detail of my life (Job 23:10; 31:4).
• He is in control (Job 34:13).
• He has a plan for my life (Job 23:14).
• He will save me (Job 19:25).

From Rick Warren's notes:

Thomas

Tithe - a grand promise from the lord

2009-07-27T20:30:00.000+01:00

"Prove me now" (Mal. 3:10).

What is God saying here but this: "My child, I still have windows in Heaven. They are yet in service. The bolts slide as easily as of old. The hinges have not grown rusty. I would rather fling them open, and pour forth, than keep them shut, and hold back. I opened them for Moses, and the sea parted. I opened them for Joshua, and Jordan rolled back. I opened them for Gideon, and hosts fled. I will open them for you--if you will only let Me. On this side of the windows, Heaven is the same rich storehouse as of old. The fountains and streams still overflow. The treasure rooms are still bursting with gifts. The lack is not on my side. It is on yours. I am waiting. Prove Me now. Fulfill the conditions, on your part. Bring in the tithes. Give Me a chance. --Selected

I can never forget my mother's very brief paraphrase of Malachi 3:10. The verse begins, "Bring ye the whole tithe in," and it ends up with "I will pour" the blessing out till you'll be embarrassed for space. Her paraphrase was this: Give all He asks; take all He promises." --S. D. Gordon

The ability of God is beyond our prayers, beyond our largest prayers! I have been thinking of some of the petitions that have entered into my supplication innumerable times. What have I asked for? I have asked for a cupful, and the ocean remains! I have asked for a sunbeam, and the sun abides! My best asking falls immeasurably short of my Father's giving: it is beyond that we can ask. --J. H. Jowett

"All the rivers of Thy grace I claim,
Over every promise write my name" (Eph. 1:8-19).

Walk the Gospel Walk

2009-07-26T09:30:00.001+01:00

"Only let your conversation be as it becomes the gospel of Christ." _1:27

What is this conversation? The word means the whole of your life before God and before man. It is a very comprehensive term in the original, meaning, literally, "Conduct yourselves as citizens." It therefore includes the whole of our spiritual fellowship and daily communion with God and man. It thus views us as citizens of no base city; as citizens, I may indeed say, of a heavenly city, the new Jerusalem; and it bids us walk and speak, live and act, as becomes citizens of a heavenly country. This, then, is the meaning of the word "conversation" in our text, and by it we are called to walk with God as becomes the gospel. He has reconciled us to himself by the blood of his dear Son; and when we receive the atonement, or reconciliation, as the word means, then we can walk with God in peace, equity, and amity, for sin, which made the breach, is removed out of the way. So Levi, as ministering at the altar, and those near to God, walked of old. "My covenant was with him of life and peace; and I gave them to him for the fear with which he feared me, and was afraid before my name. The law of truth was in his mouth, and iniquity was not found in his lips--he walked with me in peace and equity, and turned many away from iniquity" (_2:5; _2:6). This is walking in the light as He is in the light, and so far as we can do this, our fellowship is with the Father (Jo_1:3-7).

And our conversation with God, our walk with God, must be as becomes the gospel of Christ. If we walk at freedom with God, in sweet liberty, with holy access, pouring out our heart before him, enjoying his presence, and having some discoveries of his goodness and mercy, then our conversation with God becomes the gospel. The gospel is a message of mercy. When, then, we embrace that mercy, and feel the power of it; when that mercy reaches our heart, melts our inmost soul, dissolves our doubts and fears, and removes legality and bondage, then we walk worthy of the gospel, as walking before God in the light of his countenance through the power of the gospel. God does not send the gospel to condemn us, for "there is no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit;" and they walk after the Spirit when they have access by him through Christ unto the Father.

Devotional - Merchants of Hope in this world

2009-07-20T05:32:00.000+01:00

"Honor Christ and let him be the Lord of your life. Always be ready to give an answer when someone asks you about your hope." (1Peter 3:15).

We have been justified by faith, and have peace with God through Jesus Christ. We now stand in grace and rejoice in hope of the glory of God. But as Paul contended, "If in this life only we have hope in Christ, we are of all men most miserable" (1 Co.15:19).

Christ has risen from the dead and thereby given us full assurance of our hope. Now our lives can be everything God intends while we are on this earth, and our future in heaven holds only the brightest of possibilities. Our hope is eternal!

John the Beloved put it this way, " Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is." He then added, "And every man that hath this hope in him purifies himself, even as he is pure" (1 John 3:2,3).

Our hope of Christ's return, and of eternal blessing in Heaven, should have a clear and comprehensive influence in our lives while we live on this earth. So much so that others find themselves compelled to ask us why we are so hopeful.

When was the last time someone asked you that?

We are merchants of hope in a world desperately in need of it. Let's honor Christ by yielding our lives to His Lordship, and then we will be ever ready to deliver the goods of hope to all with whom we come in contact day by day.

Hope in trouble - God's constant care

2009-07-11T12:51:00.001+01:00

"And our hope of you is steadfast, knowing, that as you are partakers of the sufferings, so shall you be also of the consolation." Co_1:7

The Lord has appointed the path of sorrow for the redeemed to walk in. Why? One purpose is to wean them from the world; another purpose is to show them the weakness of the creature; a third purpose is to make them feel the liberty and vitality of genuine godliness made manifest in their soul's experience. What am I, and what are you when we have no trials? Light, frothy, worldly-minded, carnal, frivolous. We may talk of the things of God, but they are at a distance; there are no solemn feelings, no melting sensations, no real brokenness, no genuine contrition, no weeping at the divine feet, no embracing of Christ in the arms of affection.

But when affliction, be it in providence or be it in grace, brings a man down; when it empties him of all his high thoughts, lays him low in his own eyes, brings trouble into his heart, I assure you he needs something more than mere external religion. He needs power; he needs to experience in his soul the operations of the blessed Spirit; he wants to have a precious Jesus manifesting himself to his soul in love and blood; he needs to see his lovely countenance beaming upon him in ravishing smiles; he needs to hear the sweet whispers of dying love speaking inward peace; he needs to have the blessed Lord come into his soul, manifesting himself to him as he does not manifest himself to the world.

What brings a man here? A few dry notions floating to and fro in his brain, like a few drops of oil in a pail of water? That will never bring the life and power of vital godliness into a man's heart. It must be by being experimentally acquainted with trouble. When he is led into the path of tribulation, he then begins to long after, and, in God's own time and way, he begins to drink into, the sweetness of vital godliness, made manifest in his heart by the power of God.

Wait - and Watch the glory of God unfold

2009-07-11T12:46:00.001+01:00

"It came to pass after a while, that the brook dried up, because there had been no rain in the land" (1 Kings 17:7).

Week after week, with unfaltering and steadfast spirit, Elijah watched that dwindling brook; often tempted to stagger through unbelief, but refusing to allow his circumstances to come between himself and God. Unbelief sees God through circumstances, as we sometimes see the sun shorn of his rays through smoky air; but faith puts God between itself and circumstances, and looks at them through Him. And so the dwindling brook became a silver thread; and the silver thread stood presently in pools at the foot of the largest boulders; and the pools shrank. The birds fled; the wild creatures of field and forest came no more to drink; the brook was dry. Only then to his patient and unwavering spirit, "the word of the Lord came, saying, Arise, get thee to Zarephath."

Most of us would have gotten anxious and worn with planning long before that. We should have ceased our songs as soon as the streamlet caroled less musically over its rocky bed; and with harps swinging on the willows, we should have paced to and fro upon the withering grass, lost in pensive thought. And probably, long ere the brook was dry, we should have devised some plan, and asking God's blessing on it, would have started off elsewhere.

God often does extricate us, because His mercy endureth forever; but if we had only waited first to see the unfolding of His plans, we should never have found ourselves landed in such an inextricable labyrinth; and we should never have been compelled to retrace our steps with so many tears of shame. Wait, patiently wait! --F. B. Meyer

Anchored on the Lord

2009-07-04T22:45:00.002+01:00

I happened to hear an excellent sermon - where one snippet struck deep.

When you are tossed in the high and stormy seas, Anchor your life on the might and power and greatness and victory and promise and the unchanging nature of our Lord.

Devotional - Clean hands and a pure heart

2009-07-04T22:41:00.002+01:00

External and internal cleanliness - Warnings based on the truth from C.H.Spurgeon.

“He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.”

- Psa_24:4

Outward practical holiness is a very precious mark of grace. It is to be feared that many professors have perverted the doctrine of justification by faith in such a way as to treat good works with contempt; if so, they will receive everlasting contempt at the last great day. If our hands are not clean, let us wash them in Jesus’ precious blood, and so let us lift up pure hands unto God. But “clean hands” will not suffice, unless they are connected with “a pure heart.” True religion is heart-work. We may wash the outside of the cup and the platter as long as we please, but if the inward parts be filthy, we are filthy altogether in the sight of God, for our hearts are more truly ourselves than our hands are; the very life of our being lies in the inner nature, and hence the imperative need of purity within. The pure in heart shall see God, all others are but blind bats.

The man who is born for heaven “hath not lifted up his soul unto vanity.” All men have their joys, by which their souls are lifted up; the worldling lifts up his soul in carnal delights, which are mere empty vanities; but the saint loves more substantial things; like Jehoshaphat, he is lifted up in the ways of the Lord. He who is content with husks, will be reckoned with the swine. Does the world satisfy thee? Then thou hast thy reward and portion in this life; make much of it, for thou shalt know no other joy.

“Nor sworn deceitfully.” The saints are men of honour still. The Christian man’s word is his only oath; but that is as good as twenty oaths of other men. False speaking will shut any man out of heaven, for a liar shall not enter into God’s house, whatever may be his professions or doings. Reader, does the text before us condemn thee, or dost thou hope to ascend into the hill of the Lord?

Devotional - Seek the kingdom of God - The lord provides

2009-06-10T06:49:00.001+01:00

"Seek not what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. But rather seek ye the kingdom of God; and all these things shall be added unto you."-- Luk_12:29-31.

AT THE time when our Lord spoke these words, the fields of Palestine were carpeted with wild flowers, and the air was redolent with their fragrance, bespangling the pastures, clustering in the hedge-rows, and hiding in the woodland glades. Theirs was as careless a life as that of the birds which were flying overhead. "They toil not, neither do they spin." For some plants, like the exotics of the greenhouse and nurseries, there must be extreme care and expense in their cultivation, in the provision of heat and the experienced skill of the horticulturist. But our Lord was not alluding to these, but to the flowers of the grass, which grow amid the wilds of nature, or in the gardens of the poor, and to Him these were very beautiful.

This prodigious growth teaches us that God loves beautiful things, and expends thought and skill in their production. He might have made the world without a daisy, and human life without the beauty of childhood. But since He clothed with beauty the short-lived flowers of the wilds; the ephemeral insects of a summer day; the shells of the minute creatures that build up the solid fabric of the rocks--surely this prodigality, this lavishness, this prolific superabundance of creativeness, must mean that He can and will withhold no good thing from them that trust Him.

Of course we must fulfill our part! We are not to be careless and improvident; we must certainly sow and reap, and toil and spin; but when we have done all, we must rely upon our Heavenly Father whose good pleasure it is to give, believing that it is vain for us to rise up early, and sit up late, and to eat the bread of sorrows, for our God will give us all that we need, even whilst we sleep. He will not allow His trusting children to starve, or to go unsheltered, unclothed, and unshod. "Fear not, little flock," says the comforting voice of the Good Shepherd, "for it is your Father's good pleasure to give you the kingdom."

From Hoekstra:

Devotional - The Rapture of the Forward View - Marching to Zion

2009-06-09T08:18:00.001+01:00

"Forgetting those things which are behind, and reaching forth unto those things which are before" (Philippians 3:13).

Scripture encourages us to remember all the way that the Lord has brought us thus far, for in each memory is a meaningful look into the way He works, and the great love He bears for each one of us as He carries us through Life's many, many episodes. Pity the one who has no memory of such Providential occurances. Yet, to live too long in memory, and to over-dwell upon that which is past, may actually work against us — if it is not balanced with the rapture of the forward view.

We have much to look forward to as we press onward and upward to Zion's Hill, where there is a City whose Builder and Maker is God; a place where there is no need of sun nor moon; for the Lord is the light of that blessed place.

There, just beyond the pearly gates, awaits a glory for each one of us that will indeed make whatever it is we are going through now on our journey fade into oblivion. Paul said that "the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us" (Romans 8:18).

And he repeated himself just to make sure we didn't miss what he meant — "For our present troubles are small and won't last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don't look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever." (2 Corinthians 4:17-18)

Have you sorrow and heartbreak? Disappointment, and setbacks? Ridicule and rejection? Questions with no answers? Have you labors seemingly unrewarded, efforts coninually unappreciated, and victiorious apparently uncelebrated? Then lift up your head and cast a glance by faith at what awaits you ere you reach the summit of your fondest longings.

There, in that exalted place of unending joy, we will surround the Throne with praise. There we shall see His face; and never, never sin! There, from the rivers of His grace, we will drink in limitless supplies of endless pleasures. And, even now, the holy hill of Zion yields a thousand sacred sweets before we reach the heav'nly fields, or walk the golden streets! Thus, as we journey, let our songs abound and every tear be dry! For even now we are passing through Immanuel's ground to fairer worlds on high!! (adapted from the old hymn, Marching to Zion)

Oh, the rapture of the forward view!

PS: The lyrics of that beautiful song!!

1. Come, we that love the Lord,

and let our joys be known;

join in a song with sweet accord,

join in a song with sweet accord

and thus surround the throne,

and thus surround the throne.

Refrain:

We're marching to Zion,

beautiful, beautiful Zion;

we're marching upward to Zion,

the beautiful city of God.

2. Let those refuse to sing

who never knew our God;

but children of the heavenly King,

but children of the heavenly King

may speak their joys abroad,

may speak their joys abroad.

(Refrain)

3. The hill of Zion yields

a thousand sacred sweets

before we reach the heavenly fields,

or walk the golden streets,

or walk the golden streets.

(Refrain)

4. Then let our songs abound,

and every tear be dry;

we're marching through Emmanuel's ground,

to fairer worlds on high,

to fairer worlds on high.

(Refrain)

Devotional - forgive our sins

2009-06-09T04:43:00.001+01:00

"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."- 1Jo_1:9

Has the Lord made sin your burden? Has he ever made you feel guilty before him? Has he ever pressed down your conscience with a sight and sense of your iniquities, your sins, your backslidings? And does the Lord draw, from time to time, honest, sincere, unreserved confession of those sins out of your lips? What does the Holy Spirit say to you? What has the blessed Spirit recorded for your instruction, and for your consolation?"If we confess our sins, he is faithful and just to forgive us our sins."

Not merely on a footing of mercy; still less because you confess them. It is not your confessing them, but it is thus -- your confessing them is a mark of divine light; your confessing them springs from the work of grace upon your heart. If, then, you possess divine life, if you have grace in your soul, you are a child of God, Jesus obeyed for you -- Jesus suffered for you -- Jesus died for you -- Jesus has put away your sin. And, therefore, you being a child of God, and Jesus having done all these things for you, God is now"faithful"to his promise that he will receive a confessing sinner; and"just"to his own immutable and truthful character. And thus, from justice as well as mercy, from faithfulness as well as compassion, he can, he will, and he does -- pardon, forgive, and sweetly blot out every iniquity and every transgression of a confessing penitent.

Amen !!

Devotional : His word shall come to pass - Look to the creator

2009-06-08T08:10:00.001+01:00

“Thou shalt see now whether my word shall come to pass unto thee or not.”

- Num_11:23

God had made a positive promise to Moses that for the space of a whole month he would feed the vast host in the wilderness with flesh. Moses, being overtaken by a fit of unbelief, looks to the outward means, and is at a loss to know how the promise can be fulfilled. He looked to the creature instead of the Creator. But doth the Creator expect the creature to fulfil his promise for him? No; he who makes the promise ever fulfils it by his own unaided omnipotence. If he speaks, it is done-done by himself. His promises do not depend for their fulfilment upon the co-operation of the puny strength of man. We can at once perceive the mistake which Moses made. And yet how commonly we do the same! God has promised to supply our needs, and we look to the creature to do what God has promised to do; and then, because we perceive the creature to be weak and feeble, we indulge in unbelief. Why look we to that quarter at all? Will you look to the north pole to gather fruits ripened in the sun? Verily, you would act no more foolishly if ye did this than when you look to the weak for strength, and to the creature to do the Creator’s work. Let us, then, put the question on the right footing. The ground of faith is not the sufficiency of the visible means for the performance of the promise, but the all-sufficiency of the invisible God, who will most surely do as he hath said. If after clearly seeing that the onus lies with the Lord and not with the creature, we dare to indulge in mistrust, the question of God comes home mightily to us: “Has the Lord’s hand waxed short?” May it happen, too, in his mercy, that with the question there may flash upon our souls that blessed declaration, “Thou shalt see now whether my word shall come to pass unto thee or not.”

Devotional : Complete in every good work to do his will

2009-06-08T05:11:00.001+01:00

Now may the God of peace . . . make you complete in every good work to do His will. (Heb_13:20-21)

Again, our devotional study is from Hebrews 13:20-21. In our previous meditation, we saw that the God of peace makes obedience available through the shed blood of the crucified, risen Christ. That shed blood forgives our sins, making friends out of formerly disobedient enemies. Furthermore, that shed blood establishes the new covenant of grace, which supplies God's sufficiency for all our needs, including, the developing of an obedient life.

Now, we will reflect upon God being the one who uses His heavenly resources to equip us to do His will. What a hope and joy this is! God Himself is willing to undertake the task of shaping us into His obedient servants: "Now may the God of peace . . . make you complete in every good work to do His will."

This term, "complete," is exceedingly insightful. It speaks of equipping people for their intended task, getting them ready to do what they are called to do. To equip means to furnish whatever qualities are necessary to perform the task at hand. To equip means to supply whatever is needed for an assigned purpose. Our calling and purpose in the will of God is that we engage in a great variety of good works. God is willing to equip us "in every good work to do His will."

Long ago, David was inspired of the Holy Spirit to speak boldly in similar terms. "The LORD will perfect that which concerns me" (Psa_138:8). In light of David's calling to obedience (and our own calling to the same), many things concern us. We are called to serve, to sacrifice, to pray, to worship, to love, to evangelize, to edify — and the list continues. How are we to expect progress in such a broad range of obedience? Our confidence is that "The LORD will perfect that which concerns [us]."

As we have asked previously, is this work of God to equip us unto obedience an automatic issue? Not at all! Remember, we can resist (Act_7:51), quench (1Th_5:19), and grieve (Eph_4:30) the work of the Spirit of grace in our lives. So what is to be our response? Since the Lord is the one who must be equipping us to do His will, we are to be seeking Him. We are to be humbly dependent upon Him. We must not look to ourselves, to formulas, or to any other hope.

O God of peace, please do what only You can do. Equip me to obey You in every type of good work that is in Your will. I do not have what it takes to fulfill Your will for me. I often put my hope in vain places. Lord, I now look to You alone, in Jesus name, Amen.

Devotional : Owned by the Lord

2009-05-14T09:31:00.001+01:00

"You are not your own."- 1Co_6:19

There is a blessed sense in these words,"You are not your own."Remember you must be someone's. If God is not your master, the devil will be; if grace does not rule, sin will reign; if Christ is not your all in all, the world will be. It is not as though we could roam abroad in perfect liberty. Someone will have us. We must have a master of one kind or another; and which is best, a bounteous benevolent Benefactor such as God has ever shown himself to be; a merciful, loving, and tender Parent; a kind, forgiving Father and Friend; and a tender-hearted, compassionate Redeemer, able to save us to the uttermost; or a cruel devil, a miserable world, and a wicked, vile, abominable heart?

Which is better, to live under the sweet constraints of the dying love of a dear Redeemer; under gospel influences, gospel principles, gospel promises, and gospel encouragements; or to walk in imagined liberty, with sin in our heart, exercising dominion and mastery there; and binding us in iron chains to the judgment of the great day?

Even taking the present life, there is more real pleasure, satisfaction, and happiness in half an hour with God, in sweet union and communion with the Lord of life and glory, in reading his Word with a believing heart, in finding access to his sacred presence, in knowing something of the droppings in of his favor and mercy -- there is more solid happiness in half an hour thus spent in the real service of God, than in all the delights of sin, all the lusts of the flesh, all the pride of life, and all the amusements that the world has ever devised to kill time and cheat self, thinking, by a death-bed repentance, at last to cheat the devil.

PS: Friends – I have been disconnected from the online world for a while. While I hope I do get back the internet, I feel quite sad because I have not been able to write regularly.

It has been a wonderful time for me – I have been reading on the beautiful topics of the holy spirit , the baptism of the holy spirit and the topics of holy living after you have received the promise of salvation (and how the holy spirit helps us in the process). Hope God opens his mysteries to me!!

Love of Christ - Its with us !

2009-05-02T15:57:00.001+01:00

"Who can separate us from the love of Christ?"- Rom_8:35

Be this never forgotten, that if we have ever been brought near to the Lord Jesus Christ by the actings of living faith, there never can be any final, actual separation from him. In the darkest moments, in the dreariest hours, under the most painful exercises, the most fiery temptations, there is, as with Jonah in the belly of hell, a looking again toward the holy temple. There is sometimes a sigh, a cry, a groan, a breathing forth of the heart's desire to"know Him, and the power of his resurrection;"that he would draw us near unto himself, and make himself precious to our souls. And these very cries and sighs, groanings and breathings, all prove that whatever darkness of mind, guilt of conscience, or unbelief we may feel, there is no real separation.

It is in grace as it is in nature; the clouds do not blot out the sun; it is still in the sky, though they often cut off his bright rays. And so with the blessed Sun of righteousness; our unbelief, our ignorance, our darkness of mind, our guilt of conscience, our many temptations -- these do not blot out the Sun of righteousness from the sky of grace. Though thick clouds come between him and us and make us feel as though he was blotted out, or at least as if we were blotted from his remembrance, yet, through mercy, where grace has begun the work, grace carries it on --"Being confident of this very thing, that he who has begun a good work in you will perform it until the day of Jesus Christ"(Php_1:6).

Divine supreme grace

2009-04-29T21:20:00.000+01:00

"The God of all grace." Pe_5:10

All we have and are, everything we know and feel, comes from "the God of all grace." We have nothing spiritually good in ourselves; all therefore that we have is the free gift of his hand, and comes from the ever-flowing Fountain of mercy and truth. It will be our mercy, then, as the Lord may enable us, to be ever looking to him, not looking to books, not looking to ministers; these are only instruments, and in themselves but poor instruments. The soul must look through all and above all to "the God of all grace." The Lord enable you to examine every truth as it is brought before you by the light of God's Spirit in your heart, to "prove all things, and hold fast that which is good."

And however deeply you may feel the vileness of your heart, remember this, there is "the God of all grace" to go to. If you feel yourself the vilest of sinners, he suits you the more as "the God of all grace." If you feel dark, stupid, and barren, it is the greater reason that you should call on "the God of all grace" to revive your drooping soul. If any have lost past enjoyments, and are now "walking in darkness" that may be felt, it is the more reason they should seek "the God of all grace," that he may supply their needs out of Christ's fullness, as the covenant Head. Yes, whatever trials, perplexities, and temptations may harass your soul, it is only to open the way for "the God of all grace" to appear. In whatever affliction you may be, it will be your wisdom, as it will be your mercy, to be looking up unto him, that he may comfort your soul; and, turning from man, as Hezekiah turned his face to the wall, commit your case to him.

Salvation - A gift for those who believe

2009-04-24T13:00:00.001+01:00

Salvation can never be earned, it is a gift to those who believe. However, we must understand what it means to believe and what changes will occur when we believe. "You believe that there is one God. Good! Even the demons believe that - and shudder" (James 2:19). A saving belief is much more than just acknowledging God's existence or even the existence of His Son - even the demons believe this!

Belief in Jesus in never simply an intellectual understanding. Belief implies a humble surrender. We will never "look to the Son" unless we first recognize our eternally lost condition due to sin; and we will never truly "believe in Him" for salvation until we accept our complete inability to save ourselves. A drowning man will never reach up for help until he first understands and accepts his need to be rescued.

To be rescued, we must believe so completely that we abandon all other "rescuers" and cling to the only One who can truly save; "any of you who does not give up everything he has cannot be My disciple" (Luke 14:33). Giving up everything cannot save us, but true belief gives up all other sources of hope. It also reveals the trivial nature of our worldly attachments and creates an understanding that everything belongs to Him. We see our life as lived for Him and desire to do ALL for His glory.

James 2:14,17
"What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? ... In the same way, faith by itself, if it is not accompanied by action, is dead."

Belief must produce a change in our life or we know it is not a true belief - it is nothing more than dead intellectual understanding! At the moment we truly believe, we are "marked in Him with a seal, the promised Holy Spirit" (Ephesians 1:13), and we become "a new creation; the old has gone, the new has come!" (2 Corinthians 5:17). Belief creates change through the work of the Holy Spirit!!

If we lack the evidence of a changed life, we must not focus on creating the change. This type of change becomes self-righteous "filthy rags." Rather, we must return to the cross and place ALL our trust in Jesus, believing He has paid the penalty for our sin and has granted us passage through the narrow gate to eternal life. As we completely turn over control to our Heavenly Father, fruit and good deeds will abound. Our life will be forever changed, but only when we begin with a belief that saves.

Have a Christ Centered Day!

Steve Troxel
God's Daily Word Ministries
--
Thomas

Divine understanding for the simple!

2009-04-22T22:12:00.000+01:00

"The entrance of your words gives light; it gives understanding unto the simple."- Psa_119:130

The word"simple"means literally something which is not folded or twisted together. But owing to the treacherous and desperately deceitful heart of man, all, without exception, in a state of nature are the reverse of this. All their plots and contrivances for worldly profit or fleshly pleasure are tangled and complicated; and they are continually twisting together some thread or other of carnal policy.

But when God the Holy Spirit begins the work of grace upon the souls of the elect, he proceeds (if I may use the expression) to untwist them. He takes hold of that rope which Satan and their own hearts have been twisting together for years, and he untwists it throughout its whole length, so as to leave the strands not intertwined as before, but sifted, separated, and isolated from each other. The light that shines into the soul out of the fullness of Jesus discovers to a man the tortuousness, the crookedness, the complicated deceit and hypocrisy of which he is guilty. A man then is made"simple,"when the folds and rumples of his heart are shaken out, and he is brought to see and feel that God looks into him; that his eye penetrates into every recess of his bosom; and that there is not a thought in his heart, nor"a word in his tongue, but the Lord knows it altogether"(Psa_139:4).

This character is aptly represented by Nathaniel. He had gone through this untwisting work in his soul. He had been under the fig-tree, and while kneeling and praying there, the eye of God looked into him, and just as a flash of lightning runs, in a moment, through a coil of wire, so, when the eye of God looked into Nathaniel's soul, that instantaneous flash unraveled and untwisted the devices of his heart, and made him a simple man before him --"an Israelite indeed, in whom there was no deceit"(Joh_1:47).

Praise the Lord - for a wonderful son!

2009-04-19T18:22:00.001+01:00

Just a quick note to thank God and praise Him for the wonderful gift he has bestowed on us - Mathew - my son - gift of our Lord.

Today is his first birthday - and though I had to spend the day away from him, I am blessing him in the name of Jesus for the blessed life that's the inheritance of a true believer.

God bless u Mathew ! :)

Thomas

Blood of Christ

2009-04-16T21:47:00.000+01:00

“The precious blood of Christ.”

- 1Pe_1:19

Standing at the foot of the cross, we see hands, and feet, and side, all distilling crimson streams of precious blood. It is “precious” because of its redeeming and atoning efficacy. By it the sins of Christ’s people are atoned for; they are redeemed from under the law; they are reconciled to God, made one with him. Christ’s blood is also “precious” in its cleansing power; it “cleanseth from all sin.” “Though your sins be as scarlet, they shall be as white as snow.” Through Jesus’ blood there is not a spot left upon any believer, no wrinkle nor any such thing remains. O precious blood, which makes us clean, removing the stains of abundant iniquity, and permitting us to stand accepted in the Beloved, notwithstanding the many ways in which we have rebelled against our God. The blood of Christ is likewise “precious” in its preserving power. We are safe from the destroying angel under the sprinkled blood. Remember it is God’s seeing the blood which is the true reason for our being spared. Here is comfort for us when the eye of faith is dim, for God’s eye is still the same. The blood of Christ is “precious” also in its sanctifying influence. The same blood which justifies by taking away sin, does in its after-action, quicken the new nature and lead it onward to subdue sin and to follow out the commands of God. There is no motive for holiness so great as that which streams from the veins of Jesus. And “precious,” unspeakably precious, is this blood, because it has an overcoming power. It is written, “They overcame through the blood of the Lamb.” How could they do otherwise? He who fights with the precious blood of Jesus, fights with a weapon which cannot know defeat. The blood of Jesus! sin dies at its presence, death ceases to be death: heaven’s gates are opened. The blood of Jesus! we shall march on, conquering and to conquer, so long as we can trust its power!

Your priority - to know the Lord

2009-04-15T20:29:00.001+01:00

That I may know Him . . . Brethren, I do not count myself to have apprehended; but one thing I do . . . one thing is needed, and Mary has chosen that good part, which will not be taken away from her. (Phi_3:10, Phi_3:13, and Luk_10:42)

Paul's goal in life was to grow in intimacy with the Lord "That I may know Him." He wanted to know the Lord so well that his life would be transformed into "resurrected living" in this spiritually lifeless world. He humbly admitted that he had not yet reached such spiritual maturity. "Brethren, I do not count myself to have apprehended." Thus, in light of his own need to grow, coupled with the excellence of the goal, he had a single focus in his life: "one thing I do." This one thing was his ongoing quest to know the Lord more and more.

This focused quest is similar to the heart that Mary demonstrated, as recorded in the gospel of Luke. When Jesus visited the home of Mary and Martha, Mary "sat at Jesus' feet and heard His word" (Luk_10:39). Martha was functioning as a busy hostess, desiring to bless her Lord. However, her busy labors distracted her from the one she was attempting to serve. "But Martha was distracted with much serving" (Luk_10:40). The solution was obvious to Martha. She would insist that Jesus send her sister to help. "Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me" (Luk_10:40).

How startled Martha must have been when Jesus indicated she was the problem, not Mary. "Martha, Martha, you are worried and troubled about many things" (Luk_10:41). The many concerns of Martha's ministry were causing anxiety and inner turmoil. Her desire to serve the Lord had deteriorated to self-pity and irritation. Then, Jesus offered an astounding revelation that put everything into perfect spiritual perspective. "But one thing is needed, and Mary has chosen that good part, which will not be taken away from her" (Luk_10:42).

What an amazing truth: "one thing is needed." That one necessary matter is Jesus. Mary chose Jesus. She was at the feet of her master, getting to know Him, listening to His words of truth and grace. This was Paul's heart: "one thing I do . . . that I may know Him."

Dear Lord Jesus, shape in me a heart like Paul, like Mary. Stir in me a passion to know You better. May this become the consuming goal in my life. Forgive me for allowing busy service to eclipse You, the one I desire to please. Help me to spend frequent quiet times at Your feet. Then, when I rise up to serve You, may my heart always remain at Your feet, abiding in You, Amen.

Devotional - Courage to demand blessings from God

2009-04-15T06:34:00.000+01:00

"I will go to the king, even though it is against the law. And if I perish, I perish."- Est_4:16

When we are in darkness, under distress of conscience, or when guilt lies hard and heavy upon the soul, these things do, and must until removed, keep us back from the Lord. But are we ever to give heed to these enemies of our soul's peace? Are we never to press through the crowd? How was it with the man who was paralyzed for so many years? He might forever have lain helpless upon his bed, had he not been brought into the presence of Jesus. How with the woman with the issue of blood? She might forever have tarried on the skirts of the crowd, a poor, polluted, self-condemned wretch. But she pressed through the crowd, and got to touch the hem of Jesus' garment.

So with us. Shall we ever dwell in the outskirts -- in the outer court of the temple? Shall we merely walk round Zion's walls and tarry at her doors, or shall we venture into the holiest itself? Shall we, driven out by fear, act like Cain, and go out from the presence of the Lord? Or shall we, with all our sins and discouragements, still draw near? The Apostle encourages us to come with holy boldness to the throne of grace, and to venture into the presence of the King of kings.

Esther would have ruined herself and all her nation had she given way to the weakness of the flesh; but she said,"I will go in unto the king; and if I perish, I perish."She went in with that resolution. The king held forth the scepter; Esther touched it, and she and the people were saved. So in grace. Shall we ever keep away through guilt, and sin, and shame? Now the Holy Spirit not only in the word of truth, encourages, but he himself from time to time enables us to draw near. And when we draw near under his divine operations, we feel the blessedness of so doing. Liberty is given, access, holy freedom, a spirit of prayer, power to take hold of God, to wrestle for the blessing, and sometimes to agonize with earnest sighs and groans and the energy of one of old --"I will not let you go except you bless me."

Bible study - Resisting temptation - away from sin

2009-04-13T20:36:00.002+01:00

1Pe 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

1Pe 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

1Pe 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

1Pe 4:4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

1Pe 4:5 Who shall give account to him that is ready to judge the quick and the dead.

1Pe 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

The strongest and best arguments against sin, are taken from the sufferings of Christ. He died to destroy sin; and though he cheerfully submitted to the worst sufferings, yet he never gave way to the least sin. Temptations could not prevail, were it not for man's own corruption; but true Christians make the will of God, not their own lust or desires, the rule of their lives and actions. And true conversion makes a marvellous change in the heart and life. It alters the mind, judgment, affections, and conversation. When a man is truly converted, it is very grievous to him to think how the time past of his life has been spent. One sin draws on another. Six sins are here mentioned which have dependence one upon another. It is a Christian's duty, not only to keep from gross wickedness, but also from things that lead to sin, or appear evil. The gospel had been preached to those since dead, who by the proud and carnal judgment of wicked men were condemned as evil-doers, some even suffering death. But being quickened to Divine life by the Holy Spirit, they lived to God as his devoted servants. Let not believers care, though the world scorns and reproaches them.

Arm yourselves. The saints must be equipped for warfare and suffering.

With the same mind. The mind that was in Christ when he suffered, a willingness to suffer to do the will of God.

Hath ceased from sin. The idea seems to be that of Rom_6:7, "He that is dead is freed from sin." Suffering with Christ puts an end to (or ceases) our connection with sin.

That ye no longer should live. Hence, because we have "ceased from sin," we should live, henceforth, to the will of God.

The time past. That was enough time for sin.

Have wrought the will of the Gentiles. Lived the unholy lives common among the heathen.

To have walked. Peter describes the common sins, sins of the Gentile world, sins in which too many Jews imitated them. The first two are sins of uncleanness.

Excess of wine. Drunkenness.

Revellings. See Rom_13:13, and Gal_5:21. Riotous merry making is meant.

Banquetings. Carousings, as in Revision.

Wherein they. The outside world think it strange that you do not engage in these sins longer. Their enjoyment is in them, and they cannot understand how one can enjoy life without them.

Speaking evil of you. Because you refuse to rush into their riotous sins.

Who shall give account. Those sinners, who not only persist in their unholy lives, but persecute the saints because they will not sin with them. Christ shall judge living and the dead.

For to this end was the gospel preached even to dead. This passage has been explained as meaning those spiritually dead. But the dead must be the same as in 1Pe_4:5, and there they are opposed to the living. Meyer holds that this is an expansion of 1Pe_3:20-21. There he supposes Christ, in the Spirit, preached to the antediluvians. Here, he holds, that Peter affirms that all the dead who lived before Christ came had the opportunity to hear; hence when the living and dead are judged, none can plead that they had no chance of life. Others hold that the meaning may be freely given as follows: "Whether you die or live Christ is your judge. For this cause the gospel was preached to your brethren who have died," etc. This view avoids some difficulties but does not seem to harmonize fully with the context. Others hold that Peter means all the dead who have died from the time the gospel began to be preached. These had heard and gone, but would be judged as well as the living. This interpretation has the advantage of giving "the dead" the apparent meaning of that phrase.

That they might be judged. Without some opportunity to know of the gospel they could not be judged for its rejection.

According to men in the flesh. These dead, who had heard, and received the gospel, though experiencing the judgment of physical death that rested on all men, were called to live according to God in the spirit; that is, live on, an immortal life.

Life in Christ

2009-04-13T08:56:00.000+01:00

"But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive."- 1Co_15:20-22

Christ risen is the firstfruits of that mighty crop of buried dead whose remains still sleep in the silent dust, and who will be joined by successive ranks of those who die in him, until all are together wakened up in the resurrection morn. The figure is that of the sheaf of the firstfruits which was waved before the Lord before the harvest was allowed to be reaped (Lev_23:10; Lev_23:11). This offering of the wave sheaf was the consecration and dedication of the whole crop in the field to the Lord, as well as the manifest pledge that the harvest was fully ripe for the reaper's sickle.

The firstfruits represented the whole of the crop, as Christ is the representative of his saints; the offering of them sanctified what was still unreaped in the field, as Christ sanctified or consecrated unto God the yet unreaped harvest of the buried dead; and the carrying them into the tabernacle was the first introduction therein of the crop, as Christ entering heaven as the firstfruits secures thereby the entrance of the bodies of the saints into the mansions prepared for them before the foundation of the world.

Thus Christ rising from the dead presented himself before the Lord as the firstfruits of the grand harvest of the resurrection yet unreaped, and by doing so consecrated and dedicated the whole crop unto God. As, then, he rose from the dead, so shall all the sleeping saints rise from the dead at the last day, for his resurrection is the fitst-fruits, the pledge, and the earnest of theirs.

Musing on Good friday and easter

2009-04-12T20:02:00.002+01:00

This season was probably the only easter season that I had felt no overly amount of joy or sorrow! Usually I feel sorrowed in the good friday service. The anglican church that I walked into had a set of beautiful bible readings and a few songs. But I was detached. It was like seeing a movie where you know the ending is happy ! So the sad scene doesn't sadden you any more.

Christ died - as a part of the divine plan for our salvation. He suffered - and the enormity of His suffering should remind me -Daily- about the cost of His sacrifice for getting our salvation. PRaise the Lord - Jesus was resurrected - the start of our victory in the Lord. The holy spirit came to us, orchestrating the salvation of billions. I remembered all that with thanks during the service.

Every day is a good friday or a monday or whatever - for a Christian. Every day - every moment - we should remember the sacrifice of our lord and his humilation on the cross - as a constant reminder to keep away from sin. Every day should be easter for us - reminding ourselves of the risen Lord and to have the lord risen in our hearts - we should die that he may rise within us.

We are so blessed to have a loving God with us. It does seem very limiting (personally) to observe the joy of good friday and easter once in a year! :)

God bless us all abundantly ...

Devotional - Shadow of the Almighty

2009-04-12T19:57:00.000+01:00

"He who dwells in the secret place of the most High shall abide under the shadow of the Almighty."- Psa_91:1

What is"the secret place of the most High?"It is the same spot, of which Asaph speaks in the seventy-third Psalm --"Until I went into the sanctuary of God, then understood I their end."It is the spot, of which the Lord speaks in Ezekiel --"I will be to them as a little sanctuary in the countries where they shall come."Then this"secret place"is the secret bosom of God. It is an entrance by faith into Jehovah, by a spiritual manifestation of him, leading us into a spiritual acquaintance with him."The secret place of the most High"is that solemn spot, where Jehovah meets with the sinner in Christ, and where he opens up to him the riches of his mercy, and leads him into his bosom, so as to read the secrets of his loving heart.

It is called a"secret"place, as only known to the those to whom it is especially communicated. It is called a"secret"place, because none can get into it -- no, nor desire to get into it -- except the Lord himself, with his own mysterious hand, opens up to them a part in it, sets them down in it, and sweetly blesses them in it. Then to be in"the secret place of the most High"is to be brought into something like fellowship and acquaintance with God -- something like communion, spiritual worship, divine communion; so as to know something of him experimentally, and"run into"him, as"a strong tower,"and there feel solemn safety.

Thanking God for a wonderful partner

2009-04-07T20:45:00.002+01:00

It's just a short note - to thank God for giving me a wonderful partner - Merin ! It's her birthday tomorrow. I pray to God for His blessings that are on you - always thanking him for His wonderful gift into my life - for the love and joy we share which are a result of His grace. And thank you for being a wonderful dear! :) love u !

Wish you a happy birthday and a blessed year ahead !!

If God be for us, Who can be against us ?!

2009-04-05T20:45:00.001+01:00

" If God be for us, who can be against us?" Romans 8:31.

With such a Father, such a Friend, and such a Comforter, who can wage a successful hostility against the saints of God? God Himself cannot be against us, even when the clouds of His providence appear the most lowering, and His strokes are felt to be the most severe. "Though He slay me, yet will I trust in Him." The law cannot be against us; for the Law-fulfiller has, by His obedience, magnified and made it honorable. Divine justice cannot be against us; for Jesus has, in our stead, met its demands, and His resurrection is a full discharge of all its claims. Nor sin, nor Satan, nor men, nor suffering, nor death, can be really or successfully against us, since the condemnation of sin is removed, and Satan is vanquished, and the ungodly are restrained, and suffering works for good, and the sting of death is taken away. "If God be for us, who can be against us?" With such a Being on our side, whom shall we fear? We will fear nothing but the disobedience that grieves, and the sin that offends Him. Fearing this, we need fear nothing else. "God is our refuge and strength, a very present help in trouble. Therefore will not we fear." Listen once more to His wondrous words: "Fear not; for I am with you: do not be dismayed; for I am your God: I will strengthen you; yes, I will help you; yes, I will uphold you with the right hand of my righteousness." Would we always have God for us? Then let us aim to be for God. God deals with us His creatures by an equitable rule. "The ways of the Lord are equal." "If you walk contrary unto me, their will I walk contrary unto you." Is not God for you? Has He not always, since He manifested Himself to you as your covenant God, been on your side? Has He ever been a wilderness to you, a land of darkness? Has He, in any instance, been unkind, unfriendly, unfaithful? Never. Then be for God- decidedly, wholly, uncompromisingly for God. Your heart for God, your talents for God, your rank for God, your property for God, your influence for God, your all for God; a holy unreserved consecration to Him, all whose love, all whose grace, all whose perfections, all whose heaven of glory is for you. Trembling Christian! God is on your side; and "if God be for us, who can be against us?"

For the eleventh hour believer

2009-04-04T20:53:00.002+01:00

And about the eleventh hour he went out, and found others standing idle— Mat_20:6

Staying outside the Kingdom to the Last

By the eleventh-hour man I mean the man who at five o'clock is still outside the Kingdom, and one would notice first that in the parable there is no hint of this man being bad. There was another eleventh-hour man, who had taken to evil courses on the highway. He had left home, and broken his mother's heart, and we see him at last hanging on a cross. But this first man was a much more usual type, haunting the marketplace in search of work, not forgetful of his wife and children. If you want the prodigal, go to the far country. If you want the brigand, take the road to Jericho. Our Lord, in that most masterly way of His, has always a fitting background for His characters. And this man, against the back ground of the market-place, stands for the ordinary, well-intentioned person—yet at the eleventh hour he is still outside the Kingdom.

Not without Excuse

One notes, too, that he was not without excuse. It is so like our Lord to touch on that. When the man was asked why he was standing there, he could truly say that nobody had hired him. That this excuse was not entirely valid is, I think, embodied in the parable. For at the third hour and at the sixth and ninth hours the householder had been out looking for workers. Now had this man been tremendously in earnest he would have thrown himself in the employer's way; but there is not a hint that he did that. Probably at nine o'clock he was in bed; men out of work are prone to oversleep. At twelve o'clock he would be having dinner, and at three enjoying his siesta. But the beautiful thing is that, though this be true, the Master sees, and is at pains to show us, that this man was not without excuse. There are men outside at the eleventh hour who are utterly without excuse. Deaf to every call, they have resisted the inviting Spirit. But there are others who are different from that, and one of the charming things about our Lord is that He finds room for that suggestion in His story. Such may have sat under a sapless ministry, or had the Gospel presented in repellent ways. They may have been plunged, when little more than boys, into dubious or soul-destroying businesses. Someone they loved, who made a great profession, may have proved (long years ago) a whited sepulchre—and at the eleventh hour they are still outside the Kingdom.

The Lord Still Calls at the Eleventh Hour

Now the wonderfully hopeful thing is this, that this man was called at the eleventh hour, for the eleventh hour (as Bible students know) is an hour when nothing ever happens. With the exception of this single parable I am not aware that the eleventh hour is mentioned from the Book of Genesis to Revelation. The third hour is a great hour of Scripture, for then (according to St. Mark) our Lord was crucified. And the sixth and ninth are both great hours of Scripture, and all three are Jewish hours of prayer. But the eleventh hour is an hour unchronicled—it is an hour when nothing ever happens— and it was just then that this man was called. Nobody had ever heard of such a thing. Nobody ever expected such a thing. The oldest frequenter of the market-place had never known anyone to call at five o'clock. And yet that is what happened in the story and our blessed Lord would never have told the story if it could not happen now—and to you.

God Is an Extraordinary Employer

For this employer is an extraordinary person. It is that which Jesus is eager to impress on us. Had the employer been thinking of nothing but his grapes, he would never have acted in this amazing fashion. What! to hire men when the work day is closing, and to pay them with an insane extravagance? Whoever heard of a businessman like that! Such conduct in an employer is unthinkable. And then our Lord would smile, and flash a glance at them, and say, "Children, that is exactly what I am driving at, for remember that My householder is God." "My ways are not your ways, neither are My thoughts your thoughts." This is an extraordinary householder because God is an extraordinary God, giving His only begotten Son to die for us, waiting and watching and yearning for the prodigal, putting a ring on his hand and shoes upon his feet, when in the evening he comes home.

He Got More Than He Ever Dreamed Of

And then this eleventh-hour man got far more than he had ever dreamed of. It was almost incredible, but it was true. The men who came at break of day were bargainers. They began by driving a bargain with the master. They said, "Let us settle the wages question first," and he settled it, and gave them what they bargained for. But the eleventh-hour man did not drive a bargain; filled with gratitude, he left things to the Master, and he got more than he had ever dreamed of. That is the kind of faith which God delights in, not the conditional faith that drives a bargain, not the faith that says, "If Thou wilt do so-and-so for me, I will do so-and-so for Thee"; but the faith, born of a wondering gratitude that leaves all issues in the Master's hands, perfectly certain that His name is Love. Think of the amazement of the eleventh-hour man when the whole penny was lying in his hand. "What! all this for me? All this for me?" Yes: "eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him" (1Co_2:9).

A promise from our lord!

2009-04-02T21:37:00.001+01:00

Friends, how's that for a promise ?! :)

“He shall see his seed; he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.”

- Isa_53:10

Plead for the speedy fulfilment of this promise, all ye who love the Lord. It is easy work to pray when we are grounded and bottomed, as to our desires, upon God’s own promise. How can he that gave the word refuse to keep it? Immutable veracity cannot demean itself by a lie, and eternal faithfulness cannot degrade itself by neglect. God must bless his Son, his covenant binds him to it. That which the Spirit prompts us to ask for Jesus, is that which God decrees to give him. Whenever you are praying for the kingdom of Christ, let your eyes behold the dawning of the blessed day which draweth near, when the Crucified shall receive his coronation in the place where men rejected him. Courage, you that prayerfully work and toil for Christ with success of the very smallest kind, it shall not be so always; better times are before you. Your eyes cannot see the blissful future: borrow the telescope of faith; wipe the misty breath of your doubts from the glass; look through it and behold the coming glory. Reader, let us ask, do you make this your constant prayer? Remember that the same Christ who tells us to say, “Give us this day our daily bread,” had first given us this petition, “Hallowed be thy name; Thy kingdom come; Thy will be done in earth as it is in heaven.” Let not your prayers be all concerning your own sins, your own wants, your own imperfections, your own trials, but let them climb the starry ladder, and get up to Christ himself, and then, as you draw nigh to the blood-sprinkled mercy-seat, offer this prayer continually, “Lord, extend the kingdom of thy dear Son.” Such a petition, fervently presented, will elevate the spirit of all your devotions. Mind that you prove the sincerity of your prayer by labouring to promote the Lord’s glory.

Christian priorities in our life

2009-04-01T20:50:00.000+01:00

"I am but a little child: I know not how to go out or come in...Give Thy servant an understanding heart."-- 1Ki_3:7-9.

WE SHALL never rightly choose our life-course until we are determined to put first things first. Wealth, honour, fame, the surpassing of our rivals, are not the chief things to be considered, or our judgment will be impaired and our vision distorted. It was because Solomon desired and sought the kingdom and glory of God, that He gave him also the things for which he did not ask (1Ki_3:13; Mat_6:33).

Impressed by the greatness of his responsibilities, the young king had gone to Gibeon to worship God. He wished to fulfil his opportunities to their highest measure, and to serve his fatherland, but he realized his inefficiency. Do you feel like this? You realize the wonderful opportunities and responsibilities of life in this marvellous age, and long to be of service to God and your fellows, but what can you do? You are but as a little child, and "know not how to go out or come in." "Going out" stands for the active life in the world of men; "coming in" for the hours spent in the home, in recreation and society. It is like the systole and diastole of the heart's action, which should be alike consecrated to God and of service to man.

Solomon asked for an understanding heart, that he might discern between good and bad. We all need this faculty, that we may discriminate between things that look very much alike, but are different in nature and direction (Heb_5:14; Phi_1:9-10; marg. R.V.). It is not an enduement of intellectual power, but of moral taste and discernment. It has been said, that the difficulty in life is not to discriminate between white and black, but to choose between the different shades of grey. In our fellowships, recreations, literature, business--we are in urgent need of the understanding heart, which listens for and heeds the voice of God.

Solomon offered a thousand burnt-offerings upon the altar (1Ki_3:4). We are required to present our bodies as living sacrifices unto God, which is our reasonable service. Our career is often determined by our circumstances, or by our special gifts and talents, and, on the whole, we succeed best in doing what we like best. But if we yield ourselves to do God's will, He will direct our paths.

PRAYER

O God, make us diligent in business, fervent in spirit, serving the Lord. May we prove all things, and hold fast to that which is good. AMEN.

Devotional - New Creation In Christ

2009-04-01T07:15:00.001+01:00

A prayer or topic which never loses taste even if you are a seasoned christian or if you realized you're just a seasonal christian !

Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. (2Co_5:17)

Everyone who is "in Christ," through faith in His name, is a "new creation." We are new people. We are no longer who we were before we put our trust in the Lord Jesus. We are not the old person reformed or improved; we are a "new creation." Yes, we have the same body, but that is a mere tent in which we dwell. "For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens" (2Co_5:1). Some day in glory, we will trade this temporal, earthly tent for an eternal heavenly one. Meanwhile, though we live in the same old tent we had in Adam, we are new tenants, a "new creation." We may have the same old physical brain, but we are learning to think an entirely new way. "We have the mind of Christ... be transformed by the renewing of your mind" (Rom_12:2 and 1Co_2:16). Christ lives in us, and His Spirit also dwells in us. His Spirit takes the word of God and unfolds the thinking of our Lord for us. As we embrace God's way of thinking more and more, we are transformed to walk in the newness that is ours in "in Christ."

In all the ways that matter before God, "old things have passed away; behold, all things have become new." The old guilt is replaced by new forgiveness. "There is therefore now no condemnation to those who are in Christ Jesus... in whom we have... the forgiveness of sins" (Rom_8:1 and Col_1:14).

The old foolishness is replaced by new wisdom. "For the wisdom of this world is foolishness with God... But of Him you are in Christ Jesus, who became for us wisdom from God" (1Co_3:19 and 1Co_1:30). The old unrighteousness is replaced with new righteousness. "All our righteousnesses are like filthy rags... For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him" (Isa_64:6 and 2Co_5:21). The old hope of changing (self-help) is replaced by new hope of changing (sanctification, God changing us). "Cursed is the man who trusts in man and makes flesh his strength... You are in Christ Jesus, who became for us... sanctification" (Jer_17:5 and 1Co_1:30). This is grace upon grace.

O Lord, my hope, I thank You for making me a new person in Christ. Please strengthen my heart to spend time in Your word that I might hear more of these grand truths. Lord, I yearn to walk in more of this rich newness of life, in Jesus name, Amen.

A message to be taken to heart ! CONDEMN SIN

2009-03-31T08:43:00.002+01:00

" And for sin, condemned sin in the flesh." Romans 8:3.

As sin is the great condemning cause, let us aim to condemn sin, if we would rank with those for whom there is no condemnation. Most true is it, that either sin must be condemned by us, or we must be condemned for sin. The honor of the Divine government demands that a condemnatory sentence be passed, either upon the transgression, or upon the transgressor. And shall we hesitate? Is it a matter of doubt to which our preference shall be given? Which is best, that sin should die, or that we should die? Will the question allow a moment's consideration? Surely not, unless we are so enamored with sin as calmly and deliberately to choose death rather than life, hell rather than heaven. "The wages of sin is death." Sin unrepented, unforgiven, unpardoned, is the certain prelude to eternal death. Everlasting destruction follows in its turbid wake. There is a present hell in sin, for which the holy shun it; and there is a future hell in sin, for which all should dread it. If, then, we would be among "the pure in heart who shall see God," if we would lift up our faces with joy before the Judge at the last great day, if we would be freed from the final and terrible sentence of condemnation, oh, let us be holy, "denying all ungodliness and worldly lusts, and living righteously, soberly, and godly in this present world." Oh, let us condemn sin, that sin may not condemn us. And let us draw the motive that constrains us, and the power that helps us, from that cross where Jesus "condemned sin in the flesh."

Devotional - divine chastening

2009-03-29T20:44:00.002+01:00

" I know, O Lord, that your judgments are right, and that you in faithfulness have afflicted me." Psalm 119:75.

The mark of a vigorous love to God is when the soul justifies God in all His wise and gracious dealings with it; rebels not, murmurs not, repines not, but meekly and silently acquiesces in the dispensation, be it ever so trying. Divine love in the heart, deepening and expanding towards that God from where it springs, will, in the hour of trial, exclaim, "My God has smitten me, but He is my God still, faithful and loving. My Father has chastened me sorely, but He is my Father still, tender and kind. This trying dispensation originated in love, it speaks with the voice of love, it bears with it the message of love, and is sent to draw my heart closer and yet closer to the God of love, from whom it came." Dear reader, are you one of the Lord's afflicted ones? Happy are you if this is the holy and blessed result of His dealings with you. Happy if you hear the voice of love in the rod, winning your lonely and sorrowful heart to the God from whom it came. But when love to God has declined, the reverse of this is the state of a tried and afflicted believer; and hard thoughts of God in His dispensations may be regarded as an undeniable symptom of such declension.

your children shall be taught of the lord !

2009-03-25T20:43:00.000Z

"All your children shall be taught of the Lord."- Isa_54:13

The teaching of God can only be known and realized by those who have seen an end of all creature perfection, and who are completely and experimentally destitute of all wisdom in the flesh. And God's teaching does not leave a man where it found him -- dead, stupified, worldly, unfeeling, and carnal. If he is in distress, it does not leave him in distress; if he feels guilty, it does not leave him guilty; if he is in darkness, it does not leave him in darkness; but it lifts him out of these evils. Thus God's people are continually led to come unto him for his instruction, because they feel that without his special teaching they can know nothing as they ought to know.

No, the more they have, the more they want to have; for no sooner is the light withdrawn, than the darkness is more sensibly felt. If any text of Scripture has been opened up to them, it makes them want to have others made known in a similar way; if they have had any consolation, and it is taken away, it makes them want it again. So that the more wise and spiritual God's people become, the more foolish and carnal they appear in their own eyes; the stronger they are in the Lord and in the power of his might, the more sensibly do they feel the weakness of their flesh; and the more they are enabled to walk closely with the Lord, the more they discover the wretched wanderings of their base and sinful hearts.

Devotional - one Lord - united by the blood of christ

2009-03-23T21:02:00.001Z

" One Lord." Ephesians 4:5.

The Church is also one in the Son- "There is one Lord." The Lord Jesus is the one Head, as He is the one Foundation, of the Church. All believers are chosen in Christ, blessed in Christ, saved in Christ, preserved in Christ, and in Christ will be glorified. The work of Christ is the one resting-place of their souls. They rely for pardon upon the same blood, for acceptance upon the same righteousness, and for sanctification upon the same grace. One in Christ, all other differences and distinctions are merged and forgotten: "There is neither Jew nor Greek; there is neither bond nor free; there is neither male nor female for you are all one in Christ Jesus." Blessed truth! the "righteousness of God, which is unto all and upon all those who believe," imparts the same completeness to all believers in Christ. Upon the breastplate of the great High Priest, now within the veil, every, name is alike written- not a sectarian appellation dims the luster of the "Urim and the Thummin," in whose glowing light the names of all the saints are alike enshrined. What a uniting truth is this! Jesus is the one Head of life, light, and love, to all His saints. He carried the transgression of all- He bore the curse of all- He endured the hell of all- He pardons the sin of all- He supplies the need of all- He soothes the sorrows of all, and He lives and intercedes for all. To Him all alike repair, it is true, with different degrees of knowledge and of faith, and from different points; yet, to Jesus, as to one Savior, one Brother, one Lord, they all alike come. Oh! what a cementing principle is this! The body of Christ- the purchase of the same blood, loved with the same affection, and in heaven represented by the same Advocate, and soon, oh, how soon, to be "gloried together" with Him. What love, then, ought I to bear towards Him whom Jesus has so loved! How can I feel coldly, to, or look unkindly at, or speak uncharitably of, one whom Jesus has redeemed with the same precious blood, and whom He carries each moment in the same loving heart?

Devotional - Lord, Save me or I perish - the sinking experience

2009-03-22T12:39:00.003Z

A beautiful devotional from morrison.

Beginning to sink, he cried, saying, Lord, save me— Mat_14:30

The Pathos of a Wasted Life

There are two sights in human life which fill the heart with profound sorrow. The first is that of a person who has sunk. When we see a face made loathsome by iniquity and think that once it was innocent and childlike; when we hear of somebody who bore an honoured name, but is now in the depths of degradation, that is one of life's most piteous spectacles. It arrests even the worldly-minded who cherish no ideals for humanity; how much more must it sadden one who has anything of the vision of Christ Jesus. Men who are sunken—women who are sunken—are the heartbreak of the home and of the city. There is such infinite pathetic waste in a wasted, miserable life. But to the seeing eye and the perceiving heart, there is another spectacle which is not less tragic—it is that of the man who is beginning to sink. Beginnings are always mighty and momentous for every eye that has the power to see. Much of our knowledge and our power today springs from our modern study of beginnings. And in this text we have an instance, not of a man who has sunk into the depths, but of a man who is beginning to sink. Shall we look at him in that light for a little?

Our Best Qualities May Be Our Ruin

The first thought to force itself upon me is that it was Peter's temperament which put him in this danger. He began to sink because he was Simon Peter. The other disciples were all safe. It never occurred to them to leave the vessel. They were men of sagacity and common sense and knew the difference between land and water. But Peter was reckless, headstrong and impetuous, acting on impulse. Peter followed the dictates of his heart, and never waited for his laggard reason. In a sense that was the glory of his character. It made him do what no one else would do. It gave him the charm of daring and enthusiasm of that unexpectedness which always fascinates. But those very qualities that in the hand of Christ were to go to the upbuilding of the Church, sometimes brought him to the verge of ruin. It was only Peter who would begin to walk, and it was only Peter who would begin to sink. He was led into peril on these stormy waters because of what was self-forgetful in him. And it may be there is someone who has not sunk yet, but is beginning to sink, because he has a temperament like that. Our perils do not always reach us through our worst. Our perils sometimes reach us through our best: through what is charming in us, delightful, and enthusiastic. And so like Peter we begin to do what the cold and calculating would never do, and then like Peter we begin to sink. That is why every man needs to be saved not only from his sin but from himself. That is why God, in His holy love to save us, gave us not a message but a Man. For our brightest social qualities may wreck us. A touch of genius may be our ruin. For all that is implied in that word temperament, we need the keeping of the Lord Jesus Christ.

Sinking amid Familiar Surroundings

The next thing to arrest me here is that Peter began to sink in very familiar waters. I suppose if you had asked him if he knew them, he would have replied that he knew them, every inch. Some of us, who spend our summers by an ocean or a lake think we are very familiar with them. And if love be at the source of all true knowledge, then indeed it may be that we know them. But if you want a true and perfect knowledge, it is not to the summer visitor you look, but to the fisherman who was cradled by its shores. Now Simon Peter was a fisherman, and all his life had been spent beside that lake. He had played on its shores as a little child; he had known it in summer and in winter. And it was there, in these familiar scenes, amid what was habitual and customary, that he began to sink. There was another occasion when he began to sink, and that was in the High Priest's palace at Jerusalem. He was a stranger there—in unfamiliar scenes—among men and women who knew nothing of him. Here it was different. Here he was at home. He was among those who knew him and who loved him, and here he began to sink. It is a very sad and pitiable thing when a man begins to sink away from home, when he goes away into a distant land and forgets the God of his father and his mother. But the peril for each one of us is the peril of Peter on the lake of Galilee—that we begin to sink amid familiar waters. Beginning to sink in India is sad; beginning to sink at home is almost worse; forgetting the sanctuary and the bended knee, the purity and temperance and tenderness. And if there is anyone who is beginning to sink at home, amid those who love and pray, now is the time to cry as Peter cried, "Lord, save me, or I perish."

Sinking after Loyal Discipleship

Another feature which I note is that Peter began to sink after loyal discipleship. He had known Christ and had loved and followed Him before this hour of peril on the lake. We all remember that great hour in history when Peter had been called to the discipleship. Then he had left all and followed Jesus; he had made the full surrender to the Lord. And from that hour he had companied with Jesus and seen His miracles and heard His words and enjoyed the infinite blessings of His friendship. No one would doubt the reality of that. That self-surrender was intensely real. And Peter loved his Lord and knew His power and was never happy except in His companionship. And it was after all that rich experience—that self-surrender and devoted service—that Peter on the lake began to sink. He was no raw and inexperienced youth. He was one who had heard the calling of the Master. He was no beginner in the higher life. He was a man who had done yeoman service. And the sad thing is that in every community there are men and women who begin to sink, not in their raw and inexperienced youth, but after years of discipleship and service. Sometimes it is the deceitfulness of riches which causes it. Sometimes it is growing absorption in business. Sometimes it is the constant subtle influence of one who is unspiritual in the home. Sometimes it is weariness in well doing and the dropping of the life to lower levels from secret clingings that no one knows but God. No one would say such lives were sunken lives. I am not speaking of moral wrecks and tragedies. I am speaking of men who are still of good repute, still kind at home, still diligent in business. And yet one feels they have begun to sink; they are not the men we remember in the morning; there is a different accent in their speech and a different atmosphere around their character. Men need to be awakened out of their security, as Peter was wakened on the sea of Galilee, to recall their past discipleship and to compare it with what they are now, and then to cry, as Simon Peter cried, "Lord, save me, or I perish."

Sinking While Obeying Christ

Also to be noted is this fact, that Peter began to sink on a permitted path. When he began to sink he was no trespasser; he was going where Christ permitted him to go. Had our Lord cried to him across the water, Thou art a madman if thou triest to come; had He cried to him, Thou shalt not come—on the peril of thy life I bid thee halt; why then we should have understood it better—we should have said it served him right to sink for then he would have been disobeying Christ, and the wages of disobedience is death. The point which I want you to notice is that Simon Peter was not disobeying. Our Lord had not forbidden him to come. And so do I learn that on permitted paths—on ways that are sanctioned by the voice of heaven—it is possible now, as on the lake of Galilee, for men and women to begin to sink. There are ways that are forbidden to every child of man. God writes His flaming "No Thoroughfare" upon them. And just for the reason that this is a righteous universe, the man who sets foot on them begins to sink immediately. But the strange thing is that even when God says "Come," and opens up the way that we may walk in it, even there it is always possible to sink. That is true of the blessedness of home. It is true of all social and Christian service. And man may preach the everlasting Gospel, yet run the risk of being cast away. And therefore amid all our privileges and all the gifts which God has blessed us with, "Lord, save us, or we perish."

Peter Began to Sink When He Began to Fear

Equally notable is this, too, that Peter began to sink when he began to fear. And the Scripture tells when he began to fear: it was when he took his eyes off his Lord. There is not a trace that the wind had grown more fierce while the disciple was walking on the water. It had been just as fierce and the waves had been just as boisterous when he had sprung from the gunwale of the boat. But then he had thought of nothing but the Master, had had eyes for nobody except the Master, and so long as that continued he was safe. Looking to Christ, he could go anywhere. The very sea was as a pavement to him. Looking away from Christ he was as other men, and the perils that surrounded him were terrible. And then he regretted the rashness of his venture and saw nothing around him but the seething waters, and so Peter began to be afraid and beginning to be afraid, began to sink. That is true of every kind of life. It is true especially of spiritual life. In the perilous calling of the spiritual life, to lose heart is to lose everything. And that is why the Lord is always saying to us, "My son, give me thine heart," for only in His keeping is it safe. It is a simple message—looking unto Jesus, and yet it is the message of salvation. To trust in Him and to keep the eye on Him is the one secret of all Christian victory. And when we have failed to do so in the stress of life, as all of us, like Simon Peter, fail, then there is nothing left but to cry with Peter, "Lord, save me, or I perish."

Sinking Unobserved

I think, too, we may reasonably infer that the other disciples knew nothing of all this. When Peter began to sink, they never noticed it. To begin with, all this happened about the time of daybreak. Then the waves were boisterous and in wild confusion, so that the feet of Peter often would be hidden. And if they failed to recognise their Lord when He walked in majesty upon the waters, they were not likely to see Peter clearly. When we see someone on the point of drowning, our first instinct is to give a cry. But we have no hint of anyone crying here, save the disciple himself in his distress. And so I gather from these converging hints that when Peter began to sink into the deeps, no one saw it except himself and Christ. There are some people just like Simon Peter. They have not sunk yet, they are not degraded; they are just beginning to sink. Yet no one at home knows anything about it; no one suspects it or has ever dreamed of it; no one would believe it for a moment. When a man has sunk, then there is no disguising. The story is written that he who runs may read. There is nothing hidden but it shall be revealed, whether of things in heaven or things in hell. But when a man is just beginning to sink it may be utterly different from that; it may be a secret between himself and God. His nearest and dearest may not dream of it; his mother and father may be in total ignorance. And he may come to church and engage in Christian service and take his place at the communion table. And we say of him, How well he is getting on—what a fine young fellow he is turning out to be. And all the time, unheard and unobserved, the man is crying, "Lord, save me, or I perish." It ought to make us very tenderhearted. It ought to make us always very prayerful. There are things happening among us which we never suspect, of which we never dream. For the heart knoweth its own bitterness and a stranger intermeddleth not therewith; but there is One who is not a stranger and He knows.

Christ Is Never Far A way

And so I close by saying that when Peter began to sink, his Saviour was not far away. Immediately He put out His hand and grasped him. How far Peter had walked upon the water the narrative of Scripture does not tell us. Shall we say fifty yards, or shall we say a hundred yards?—it matters not whether fifty or a hundred. If the nearest human hand was fifty yards away, the hand of Christ was not fifty yards away; immediately He put forth His hand and helped him. My brother, just beginning to sink, will you remember that Christ is at your side? All human help may seem very far away; remember that He is not very far away. He is near you now; near you where you sit. You need Him sorely and He is there for you. Cry out now, "Lord, save me, or I perish," and He will do it to the uttermost for you.

Devotional : Believer - Do not be afraid !!

2009-03-21T23:36:00.001Z

" It is I; do not be afraid." John 6:20.

Imagine yourself threading your way along a most difficult and perilous path, every step of which is attended with pain and jeopardy, and is taken with hesitancy and doubt. Unknown to you and unseen, there is one hovering each moment around you, checking each false step, and guiding each doubtful one; soothing each sorrow, and supplying each need. All is calm and silent. Not a sound is heard, not a movement is seen; and yet, to your amazement, just at the critical moment the needed support comes- you know not from where, you know not from whom. This is no picture of fancy. Are you a child of God, retracing your steps back to Paradise by an intricate and a perilous way? Jesus is near to you at each moment, unseen and often unknown. You have at times stood speechless with awe at the strange interposition, on your behalf, of providence and of grace. No visible sign betokened the source of your help. There was no echo of footfall at your side, nor flitting of shadow across your path. No law of nature was altered or suspended, the sun did not stand still, nor did the heavens open; and yet deliverance, strange and effectual deliverance, came at a moment most unexpected, yet most needed. It was Jesus, your Redeemer, your Brother, your Shepherd, and your Guide. He it was who, hovering round you, unknown and unobserved, kept you as the apple of His eye, and sheltered you in the hollow of His hand. It was He who armed you with courage for the fight, who poured strength into your spirit, and grace into your heart, when the full weight of calamity pressed upon them. Thus has He always been to His saints. The incident of the disciples in the storm presents a striking instance of this. Behold Him standing upon the shore, eyeing, with riveted gaze, the little boat as it struggled amid the sea. They were often invisible to human eye, but not a moment were they lost to His. Not even when in the mount alone in prayer, were they forgotten or unobserved. He beheld from thence their peril, He knew their fears, and He hastened to their support. Stepping from the shore, He approached them. Oh how majestic did His form now appear- walking like a man; and upon the water, like a God! They did not realize that it was Jesus, and were afraid. But their knowledge of Him was not necessary to their safety. It was enough that He knew them. And just as the storm was at its height, and their fears rose with their peril, He drew near and said, in His own gentle, soothing tone, unto them, "It is I; do not be afraid."

Strong Faith

2009-03-15T13:52:00.000Z

" O you of little faith, wherefore did you doubt?" Matthew 14:31.

Doubting faith is not doubtful faith. If the believer has not the faith of assurance, he may have the faith of reliance, and that will take him to heaven. All the doubts and fears that ever harassed a child of God cannot erase his name from the Lamb's book of life, nor take him out of the heart of God, nor shut him out of glory. "Unbelief," says Rutherford, "may perhaps tear the copies of the covenant which Christ has given you; but He still keeps the original in heaven with Himself. Your doubts and fears are no parts of the covenant; neither can they change Christ." "The doubts and fears of the elect," remarks another, "are overruled by almighty grace to their present and eternal good; as conducing to keep us humble at God's footstool, to endear the merits of Jesus, and to make us feel our weakness and dependence, and to render us watchful unto prayer." Did ever an unregenerate, lifeless soul entertain a doubt or fear of its spiritual condition? Never. Was it ever known anxiously and prayerfully to question or to reason about its eternal state? Never. Do I seek to strengthen your doubts? No; but I wish to strengthen your tried and doubting faith. I would tell you, for your encouragement, that the minutest particle of grace has eternal glory in it, even as the smallest seed virtually contains all that proceeds from it- the blade, the ear, and the full corn in the ear. Faint not, nor be discouraged in your trial of faith. There is not a sweeter way to heaven than along the path of free grace, paved with hard trials. It was the way which He trod who was "full of grace." Rich though He was in grace, yet see how deeply He was tried. Think not, then, that your sore trials are signs of a graceless state. Oh no! The most gracious saints have been the most tried saints. But do not rest here. There is still richer, surer comfort for you- even the fulness of grace that is in Jesus- grace, ever flowing, and yet ever full. Disclose to Him your doubts and fears. Tell Him you desire Him above all good. Plunge into the sea of His fulness; and He, who has created in your soul a thirst for grace, will assuredly and bountifully give you the grace for which you thirst.

Thoughts of a christian cripple

2009-03-10T20:56:00.004Z

There are some days when your mind is so full - you can't say anything. It was a day like that for me - various things that happened and so many pointers in this day reminded me that i was a religious cripple. I came home and saw an article on tangle (the new site for godtube) - and I saw this video there. http://www.tangle.com/view_video.php?viewkey=8cf08faca5dd9ea45513

The video was a myriad of emotions come to life for me ... I can shamelessly say I wept openly in years. The video

0) reminded me of my state - being a religious cripple

1) reminded me of the sacrifice of Lord Jesus

2) assured me of the constant presence of the holy spirit as a helper during the race of this life

3) conveyed the struggle that the Lord trinity has to keep me in the race

4) assured me of the victory that is mine, in Jesus.

Above all, it is a call for me

1) to rededicate my life to the Lord

2) to trust in Him again to bring me to the perfect path

3) to continue to hope for victory - nay - believe the victory

4) believe (remember the cripple who knew exactly what he wanted - to walk!)

I thank God for the constancy of His assurance - for his divine love - for all the miraculous ways he has wrought the plan for my salvation - for the presence of the holy spirit - for everything really. For everything he has done for me!

The Lord uses very many channels to bring us to Him. a tweet, a message , a mail, a shout, anything - really. My 3 minute experience which shook me to a christian re-realization was triggered by a tweet.

mashableGodTube is Born Again as MySpace-Like Tanglehttp://ping.fm/MsmdU

God bless us all! :)

Lord Father : Reconciling the world to Himself

2009-03-09T20:55:00.001Z

" God was in Christ, reconciling the world unto himself." 2 Cor. 5:19.

The great glory of our Immanuel is his essential glory. When our faith can firmly grasp the Deity of our adorable Lord- and on this precious doctrine may it never waver!- there is a corresponding confidence and repose of the mind in each particular of His sacrificial work. Then it is that we talk of Him as a Mediator, and love to view Him as the great Sin-bearer of His people. In vain do we admire His righteousness, or extol His death, if we look not upon Him in the glory which belongs to Him as essentially God. From this truth, as from a fountain of light, beams forth the glory, which sheds its soft halo around His atoning work. Oh, when, in the near view of death, memory summons back the past, and sin in battle array passes before the eye, and we think of the Lord God, the Holy One, into whose dreadful presence we are about to enter, how will every other support sink beneath us but this! And, as the Holy Spirit then glorifies Christ in His essential glory, testifying that the blood and righteousness- the soul's great trust- are of the incarnate God, we shall rise superior to fear, smile at death, and pass in peace and triumph to glory. Yes, reader, we shall be satisfied with nothing short of absolute Deity, when we come to die. And, in proportion as you find this great truth the substance of your life, you will experience it the support of your death.

A dedication to Kernal.org

2009-03-08T12:22:00.002Z

Friends,

Today I want to give a dedication to a site which has meant a lot to me. http://kernal.org/

I hope you would visit it and that God would speak volumes to you through the words in the site.

Back in 2007, I was working from my client location in Bangalore. I already had got the experience of being a believer and it was necessary for me to be in touch with Word even at my workplace. Well, most of the bible related sites were blocked there since the management believed it was unproductive to browse religious content (while my testimony is that 5 minutes of religious browsing can give me a productivity boost for the day !!). One day, I remember clearly praying to God to help me with a site that was not blocked - and remember searching for bible studies. This was the site that was in the search results and was *not* blocked there ! I used to browse it regularly then and used to derive a lot of spiritual help from it's articles.

Please go through the same and be benefitted. Praise the Lord for an awesome set of believers who manage the site.

thanks

Thomas

For God so loved the world !

2009-03-08T09:10:00.001Z

From Ryle...

"The Word became flesh, and dwelt among us..." (John 1:14)

The Bible stands unequaled in all Literature. Yes, there are many volumes of sacred writings held in high esteem by many peoples; works of history, poetry, philosophy, spirituality, humanity, philanthropy and mystery. They each have their place, and have undoubtedly contributed in some way or another to either the maintenance, or advancement of their respective cultures. But, still, none of them equal the Bible in its depth of inspiration, or its sweep of influence.

We readily recognize numerous references from Scripture that fill our daily lives with spiritual trivia. That lump in people's throat is their Adam's apple. A person enduring extreme adversity has the patience of Job. Someone who's been around forever is as old as Methuselah. The dove and the olive branch remain the global symbol of peace; the serpent, an image of evil. Jezebel is to this day the quintessential stereotype of a controlling woman, and Judas is the all-time bad guy.

We speak of walking on water to suggest the impossibility of some task, and soaring with wings as eagles to suggest attaining some great and noble goal. These are but a few of the many famous expressions that come from the Bible.

There is one text of Scripture, however, that towers above and beyond all others. It is without question the single, most known Bible verse in the entire world. And the expression it produces is always one of awe. It is known by the youngest of children who are first learning to read, and it is pondered by the oldest of the aged who stand on the threshold of eternity.

Of course, I'm referring to John 3:16 — "For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”

It is that singular sentence that stands uniquely alone – needing no commentary, and soliciting only reverence. Indeed, The Word became flesh and dwelt among us.

Devotional - Cleansed by the word

2009-03-07T14:34:00.000Z

“ Already Ye Are Clean Because of the Word I Have Spoken Unto You ”

- Joh_15:3

What is the pruning knife of this heavenly Husbandman? It is often said to be affliction. By no means in the first place. How would it then fare with many who have long seasons free from adversity; or with some on whom God appears to shower down kindness all their life long? No; it is the Word of God that is the knife, shaper than any two-edged sword, that pierces even to the dividing asunder of the soul and spirit, and is quick to discern the thoughts and intents of the heart. It is only when affliction leads to this discipline of the Word that it becomes a blessing; the lack of this heart-cleansing through the Word is the reason why affliction is so often unsanctified. Not even Paul’s thorn in the flesh could become a blessing until Christ’s Word—“My strength is made perfect in weakness”—had made him see the danger of self-exaltation, and made him willing to rejoice in infirmities.

The Word of God’s pruning knife. Jesus says: “Ye are already clean, because of the word I have spoken unto you.” How searchingly that word had been spoken by Him, out of whose mouth there went a sharp two-edged sword, as he had taught them! “Except a man deny himself, lose his life, forsake all, hate father and mother, he cannot be My disciple, he is not worthy of Me”; or as He humbled their pride, or reproved their lack of love, or foretold their all forsaking Him. From the opening of His ministry in the Sermon on the Mount to His words of warning in the last night, His Word had tried and cleansed them. He had discovered and condemned all there was of self; they were now emptied and cleansed, ready for the incoming of the Holy Spirit.

It is as the soul gives up its own thoughts, and men’s thoughts of what is religion, and yields itself heartily, humbly, patiently, to the teaching of the Word by the Spirit, that the Father will do His blessed work of pruning and cleansing away all of nature and self that mixes with our work and hinders His Spirit. Let those who would know all the Husbandman can do for them, all the Vine can bring forth through them, seek earnestly to yield themselves heartily to the blessed cleansing through the Word. Let them, in their study of the Word, receive it as a hammer that breaks and opens up, as a fire that melts and refines, as a sword that lays bare and slays all that is of the flesh. The word of conviction will prepare for the word of comfort and of hope, and the Father will cleanse them through the Word.

All ye who are branches of the true Vine, each time you read or hear the Word, wait first of all on Him to use it for His cleansing of the branch. Set your heart upon His desire for more fruit. Trust Him as Husbandman to work it. Yield yourselves in simple childlike surrender to the cleansing work of His Word and Spirit, and you may count upon it that His purpose will be fulfilled in you.

Father, I pray Thee, cleanse me through Thy Word. Let it search out and bring to light all that is of self and the flesh in my religion. Let it cut away every root of self-confidence, that the Vine may find me wholly free to receive His life and Spirit. O my holy Husbandman, I trust Thee to care for the branch as much as for the Vine. Thou only art my hope.

Devotional - Throne of grace and mercy

2009-03-06T04:36:00.001Z

" Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." Hebrews 4:16.

The throne of grace is for the needy. It is always a time of need with a child of God. "Without me," says Jesus, "you can do nothing." There is not a moment, but, if he knows his real state, he is in need of something. What a blessing, then, is the throne of grace! It is for the needy. It is for those who are in need- upon whom all other doors are closed, with whom all other resources have failed, who have nowhere else to look, nowhere else to fly. To such is the throne of grace always open. Is it a time of trial with you? then it is a time of need. Take your trial, whatever it be, simply to God. Do not brood over it. Do not cherish it. This will not make it sweeter, or more easy to be borne. But taking it to Jesus will. The very act of taking it will lighten it, and casting it upon His tenderness and sympathy will make it sweet. Is it a time of spiritual darkness with you? then it is a time of need. Take your darkness to the throne of grace, and "in His light" who sits upon it you "shall see light." Is it a time of adverse providences? then it is a time of need. And where can you go for guidance, for direction, for counsel, for light upon the intricacies of the way, but to the God of grace? Is it a time of temporal distress with you? then it is a time of need. Take your temporal cares and necessities to the Lord, for He who is the God of grace is also the God of providence. Thank the Lord for every errand that takes you to the throne of grace. Whatever it is that sends you to prayer, count it one of your choice blessings. It may be a heavy cross, a painful trial, a pressing need; it may be a broken cistern, a cold look, an unkind expression; yet, if it leads you to prayer, regard it as a mercy sent from God to your soul. Thank God for an errand to Him.

Devotional - Backsliding - 2

2009-03-04T21:07:00.002Z

Rev 2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love.

Rev 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

Rev 2:6 But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.

Rev 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Backsliding is leaving the first love.

Nevertheless. After these words of promise a stain on the garments of the church is pointed out.

Thou hast left thy first love. They have not maintained the ardor and devotion of the love of their earlier history. Nothing but the fervent love of the Bride can satisfy the Bridegroom. This change shows that many years must have passed since the last communication of Paul to the Ephesian church.

Remember . . . from whence thou art fallen. Note what this exhortation includes: 1. They had been at a height of excellence. 2. They had fallen from that height; there had been a spiritual declension. 3.

Repent. The comparison and its proof that they were retrograding should bring repentance. 4.

Do the first works. There must be the first love, and the fruits of that love in a renewal of their first works. Unless this is done Christ will come. Not in person, but in providence and judgments. The church with a waning love will be repudiated.

Will remove thy candlestick. "Thy" refers to the Angel of the church through whom the address is made. To remove the candlestick would be to suffer the church to cease to exist. How signally this has been fulfilled in the case of Ephesus is seen in the fact that not one vestige of the church remains, and of the city itself naught but mouldering ruins. What concerns us, however, is that this warning is addressed to every church which has lost its first love. Unless it repents, and does its first works, its candlestick will finally be removed from its place.

But this thou hast. There is another ground of commendation. They hate the deeds of the Nicolaitanes. Opinions are not agreed concerning this sect, but it is probable that the followers of a Nicolaus are meant who taught that Christian liberty meant license to commit sensual sins.

He that hath an ear. The call to solemn attention found at the close of each epistle.

To him that overcometh. The Christian life is a battle and must also be a victory. The Greek word rendered "overcome," is peculiar to John. It occurs once in his Gospel, six times in his epistles, and sixteen times in Revelation, but only "three" times in all the rest of the New Testament.

To eat of the tree of life. The symbol of eternal life. The tree is seen in Eden (Gen_2:9; Gen_3:22), here, and in the New Jerusalem (Rev_22:2).

Paradise of God. Since the tree of life is found in both, Paradise and the New Jerusalem must mean the same. Paul uses the term as a synonym of the "Third Heaven," or Heaven itself (2Co_12:2-4).

Devotional on backsliding - 1

2009-03-04T05:55:00.001Z

1Ki 11:9 And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,

1Ki 11:10 And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.

From Clarke's commentary

The Lord was angry with Solomon - Had not this man’s delinquency been strongly marked by the Divine disapprobation, it would have had a fatal effect on the morals of mankind. Vice is vice, no matter who commits it. And God is as much displeased with sin in Solomon as he can be with it in the most profligate, uneducated wretch. And although God sees the same sin in precisely the same degree of moral turpitude as to the act itself, yet there may be circumstances which greatly aggravate the offense, and subject the offender to greater punishment. Solomon was wise; he knew better; his understanding showed him the vanity as well as the wickedness of idolatry.

God had appeared unto him twice, and thus given him the most direct proof of his being and of his providence. The promises of God had been fulfilled to him in the most remarkable manner, and in such a way as to prove that they came by a Divine counsel, and not by any kind of casualty. All these were aggravations of Solomon’s crimes, as to their demerit; for the same crime has, in every case, the same degree of moral turpitude in the sight of God; but circumstances may so aggravate, as to require the offender to be more grievously punished; so the punishment may be legally increased where the crime is the same. Solomon deserved more punishment for his worship of Ashtaroth than any of the Sidonians did, though they performed precisely the same acts. The Sidonians had never known the true God; Solomon had been fully acquainted with him.

Devotional - Honour God the one and only true lord

2009-03-04T05:51:00.000Z

“Honor God ”

- 1Sa_2:30

Do I make the honor of God the great object of my life and the rule of my conduct? If so, He will honor me. I may for a while receive no honor from man, but God will Himself put honor upon me in the most effectual manner. In the end it will be found the surest way to honor to be willing to be put to shame for conscience' sake.

Eli had not honored the LORD by ruling his household well, and his sons had not honored the LORD by behavior worthy of their sacred office, and therefore the LORD did not honor them but took the high priesthood out of their family and made young Samuel to be ruler in the land instead of any of their tine. If I would have my family ennobled, I must honor the LORD in all things. God may allow the wicked to win worldly honors; but the dignity which He Himself gives, even glory, honor, and immortality, He reserves for those who by holy obedience take care to honor Him.

What can I do this day to honor the LORD? I will promote His glory by my spoken testimony and by my practical obedience, I will also honor Him with my substance and by offering to Him some special service. Let me sit down and think how I can honor Him, since He will honor me.

And the Lord their God shall save them in that day

2009-03-03T20:42:00.002Z

Zec 9:16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.

The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude.

But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there is no water, no comfort; and we are all by nature prisoners in this pit.

Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies.

To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, Acts 2 and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness!

And the Lord their God shall save them in that day - Still all should be God’s doing; they themselves were but as a flock, as sheep among wolves, ready for the slaughter; but they were “the flock, His people,” as He says, “I will increase them like the flock, men, as the flock of holy things, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks, men” Eze_36:37-38. “As a man saves his flock with all his strength, so He will save His people; for they are His flock.” As in, “Thou leddest Thy people like sheep by the hand of Moses and Aaron” Psa_77:20.

They shall be as the stones of a crown - While God’s enemies shall be trampled under foot, as a common thing which has failed its end, these shall be precious stones; a consecrated diadem of king or priest, “raised aloft,” so that all can see. “On His land.” It was laid down, as the title-deed to its whole tenure, “the land is Mine” Lev_25:23, and much more our Christian land, bought and purified by the blood of Christ.

Yet another day to praise the Lord!

2009-03-01T17:34:00.001Z

Friends,

It's my birthday tomorrow. Since I am on travel for my work, I will be missing my family a lot. But it's also a time of intense introspection and a moment where I should praise the lord even more for having given me a wonderful 29 years! Praise the lord.

I know He has wonderful plans for me - and I am sure He'll use me in ways beyond what I can think for His glory.
thanks,

Thomas

Devotional – encouragement from the lord

2009-03-01T11:58:00.001Z

"May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, encourage your hearts and strengthen you in every good deed and word." - 2Th_2:16; 2Th_2:17

When the Lord is pleased to apply a promise, drop in a word of encouragement, speak home an invitation with power, he administers consolation thereby. It comforts the drooping heart; it speaks peace to a guilty conscience. And this consolation is"everlasting consolation;"for it flows from nothing less than such a source, that is, the eternal love of God; and flows onward to an everlasting ocean of infinite delight. Any intimation of a saving interest in the everlasting love of God is a blessing beyond all price; for the Lord never gives any such intimation but as a certain pledge and foretaste of immortal bliss. He can neither disappoint nor deceive. Once blest, blest forever.

We may indeed for a long time together cease to enjoy the comfort, and even may fall into the greatest depths of darkness and confusion, so as to lose sight of almost all our evidences; but the foundation of God stands sure -- "The Lord knows those who are his."The river of eternal love may seem to flow by and not reach our breast, so high are the banks and hidden out of sight the stream. Still if ever it has watered our soul, it will be one day"waters to swim in"of eternal delight.

Devotional - Making Straight the Crooked

2009-03-01T03:44:00.001Z

"Consider the work of God: for who can make that straight, which he hath made crooked" (Eccles. 7:13).

A devotional from streams in the desert.

Often God seems to place His children in positions of profound difficulty, leading them into a wedge from which there is no escape; contriving a situation which no human judgment would have permitted, had it been previously consulted. The very cloud conducts them thither. You may be thus involved at this very hour.

It does seem perplexing and very serious to the last degree, but it is perfectly right. The issue will more than justify Him who has brought you hither. It is a platform for the display of His almighty grace and power.

He will not only deliver you; but in doing so, He will give you a lesson that you will never forget, and to which, in many a psalm and song, in after days, you will revert. You will never be able to thank God enough for having done just as He has. --Selected

"We may wait till He explains,
Because we know that Jesus reigns."

It puzzles me; but, Lord, Thou understandest,
And wilt one day explain this crooked thing.
Meanwhile, I know that it has worked out Thy best--
Its very crookedness taught me to cling.

Thou hast fenced up my ways, made my paths crooked,
To keep my wand'ring eyes fixed on Thee;
To make me what I was not, humble, patient;
To draw my heart from earthly love to Thee.

So I will thank and praise Thee for this puzzle,
And trust where I cannot understand.
Rejoicing Thou dost hold me worth such testing,
I cling the closer to Thy guiding hand.
--F.E.M.I.

Devotional - Walk in His paths

2009-03-01T03:34:00.001Z

Technorati Tags: 2.Devotional,blessing

A beginning of a new month .. A month I hope is a great one for me – One which allows me to be my maximum productive self and a real blessing for my project.

"Shew me Thy ways, O Lord; Teach me Thy paths." -- Psa_25:4.
"He will teach us of His ways, and we will walk in His paths." -- Mic_4:2.

THERE IS a clear difference between a Way and a Path. The one is filled with the throb and stir of the world's life; the other is comparatively lonely and unfrequented. The roll of vehicles and noisy traffic fills the one, whilst the other is, for the most part, trodden by the individual, being too narrow and quiet for the crowd. It is a great comfort that God has paths as well as ways.
God's Ways are the great principles on which He acts, the mighty thoroughfares of Creation, Providence, Revelation, Human History, and final Judgment. On these His goings-forth have ever been of old, even from everlasting. To know them is the passionate desire of the purest and loftiest natures. Moses prayed: "Shew me now Thy ways, that I may know Thee," and God graciously granted his request, for to Moses He made known His Ways, but to Israel only His Acts. There is need for us all to know God's Ways, especially in this momentous era; because only so can we enter into His rest. In the Old and New Testaments the same warning is repeated: "they shall not enter into My rest, because they have not known My ways" (Psa_95:11; Heb_3:10). We can look out calmly on this troubled world when once we have learnt to know the divine programme of gathering up all things in Christ, who is the Head; when we walk with Him who is the Way to God (Joh_14:6).
The Paths of the Lord may be taken to describe His personal dealings with the individual, who through sickness, or the care of others, or by lonely duty, is isolated from the ordinary worship of the Church, and shut away from fellowship and Christian Ministry. All such may expect and reckon upon the saving help which will come through God's private communications.
God is faithful to the soul that utterly trusts Him. He always comes on time, not a moment before, nor a moment too late. Remember that all His Paths are Mercy and Truth. Dare to believe that He is coming along a secret pathway to bring the assurance of His mercy and grace to help in this time of need.

PRAYER
Be with me, Lord, as I step out on the untrodden way of this month. I know not what it may bring of joy or sorrow, of temptation or service; but I humbly commit myself and my way to Thee. Make the best that Thou canst of me for Thy glory. AMEN.

Devotional - Friends of Jesus

2009-02-28T14:06:00.000Z

“ No Longer Do I Call You Servants; for the Servant Knoweth Not What His Lord Doeth: But I Have Called You Friends; for All Things That I Heard From My Father, I Have Made Known Unto ”

- Joh_15:15

The highest proof of true friendship, and one great source of its blessedness, is the intimacy that holds nothing back, and admits the friend to share our inmost secrets. It is a blessed thing to be Christ’s servant; His redeemed ones delight to call themselves His slaves. Christ had often spoken of the disciples as His servants. In His great love our Lord now says: “No longer do I call you servants”; with the coming of the Holy Spirit a new era was to be inaugurated. “The servant knoweth not what his Lord doeth”—he has to obey without being consulted or admitted into the secret of all his master’s plans. “But, I have called you friends, for all things I heard from my Father I have made known unto you.” Christ’s friends share with Him in all the secrets the Father has entrusted to Him.

Let us think what this means. When Christ spoke of keeping His Father’s commandments, He did not mean merely what was written in Holy Scripture, but those special commandments which were communicated to Him day by day, and from hour to hour. It was of these He said: “The Father loveth the Son, and showeth him all things that he doeth, and he will show him greater things.” All that Christ did was God’s working. God showed it to Christ, so that He carried out the Father’s will and purpose, not, as man often does, blindly and unintelligently, but with full understanding and approval. As one who stood in God’s counsel, He knew God’s plan.

And this now is the blessedness of being Christ’s friends, that we do not, as servants, do His will without much spiritual insight into its meaning and aim, but are admitted, as an inner circle, into some knowledge of God’s more secret thoughts. From the Day of Pentecost on, by the Holy Spirit, Christ was to lead His disciples into the spiritual apprehension of the mysteries of the kingdom, of which He had hitherto spoken only by parables.

Friendship delights in fellowship. Friends hold council. Friends dare trust to each other what they would not for anything have others know. What is it that gives a Christian access to this holy intimacy with Jesus? That gives him the spiritual capacity for receiving the communications Christ has to make of what the Father has shown Him? “Ye are my friends if ye do what I command you.” It is loving obedience that purifies the soul. That refers not only to the commandments of the Word, but to that blessed application of the Word to our daily life, which none but our Lord Himself can give. But as these are waited for in dependence and humility, and faithfully obeyed, the soul becomes fitted for ever closer fellowship, and the daily life may become a continual experience: “I have called you friends; for all things I have heard from my Father, I have made known unto you.”

I have called you friends. What an unspeakable honor! What a heavenly privilege! O Saviour, speak the word with power into my soul: “I have called you My friend, whom I love, whom I trust, to whom I make known all that passes between my Father and Me.”

Devotional - Jesus - The fountain of our Life !

2009-02-27T00:35:00.000Z

"With You is the fountain of life." Psalm 36:9.

What a fountain of life is Jesus! The dead, on whose ear falls the sound of His voice, live. There is grace in Christ- quickening, regenerating, life-giving grace; and to whomsoever that grace is imparted, he that was lying cold and inanimate in the valley begins to move, to live, to breathe, and to arise. One touch of Christ, a whisper of His voice, a breath of His Spirit, begets a life in the soul that never dies. What a fountain of life is Jesus! Think of its superabundance . There is a fulness of life in Christ. The grace that is welled in Jesus is as infinite in its source, as it is divine in its nature. An uncreated fulness, it must possess an inexhaustible overabundance. Had the Father deposited this life-giving grace in all the angels in heaven, it had long since been exhausted. Think of the myriads, thirsting for holiness and for happiness, who have knelt and slaked their thirst at this fountain- think of the myriads who have here filled their empty vessels, and have gone away with joy and hope springing high in their minds. Think of the myriads whose sins His blood has washed, whose souls His righteousness has clad, whose corruptions His grace has subdued, and whose sorrows His love has comforted. Think of the iniquities which He has pardoned; of the backslidings which He has healed; of the grief which He has removed; of the tears which He has dried; of the souls which He has saved. Think of the myriads once drinking from the stream below, but who are now drinking from the fountain head in glory. And yet is this fountain as full as ever! Not one hair's breadth has it sunk. Jesus is as full of pardoning grace for the guilty, and of justifying grace for the vile, and of sanctifying grace for the unworthy, as ever. He is full enough to meet the needs of every poor, thirsty, panting soul who ventures near. Oh, what a precious truth is this! Precious, indeed, to him who feels his own insufficiency, poverty, and need. What, reader, is your need? what your sorrow? what your trial? what your infirmity? what your burden? Whatever it may be, repair with it to this fountain of living water, and despair not of a gracious welcome and of an adequate supply. It is a fountain, and a living fountain. It needs no persuasion to flow, for it flows spontaneously; and wherever it flows there is life.

Devotional - Walking in the Spirit (and living in the spirit)

2009-02-25T22:18:00.001Z

Walk in the Spirit, and you shall not fulfill the lust of the flesh . . . If we live in the Spirit, let us also walk in the Spirit. (Gal_5:16, Gal_5:25)

The term "walk" is used dozens of times in the New Testament to describe the manner of life that a person is leading. Many of these occurrences depict the Christian life; for example, "walk in love . . . walk as children of light . . . walk circumspectly" (Eph_5:2, Eph_5:8, Eph_5:15). In our passages, we are told to "walk in the Spirit."

Walking is a very insightful description of spiritual life. A walk has a beginning and a destination. Our beginning was in new birth: "born of the Spirit." (Joh_3:6). Our destination is heaven forever with our Lord and Savior: "And thus we shall always be with the Lord." (1Th_4:17). A good walk is steady and progressive. We are called to be faithful: "Well done, good and faithful servant" (Mat_25:21). We are called to press ahead: "forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal" (Phi_3:13-14).

In addition, a walk has many potential adventures along the way. We are likely to encounter stretching challenges and paradoxical blessings: "in tumults, in labors, in sleeplessness. . . as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things" (2Co_6:5, 2Co_6:10).

Ultimately, a walk must have an available resource that provides sufficient vitality, strength, guidance, and assurance. Here, our passages offer special hope through the injunction to "walk in the Spirit." Day by day, each step of the way, we are to rely upon the presence and work of the Holy Spirit in our lives. Every issue of life (whether at home, office, school, or church) is to be faced in this manner. Otherwise, the influence of our flesh (our natural humanity) will prevail. "Walk in the Spirit, and you shall not fulfill the lust of the flesh." We are not able ourselves to overcome the inadequacies and improper tendencies of the flesh. However, the Holy Spirit is more than able to become our sufficient provider of whatever we need for an effective and fruitful walk.

This perspective on Christian living makes complete biblical sense, when we connect our daily walk to how we found spiritual life in the first place. "If we live in the Spirit, let us also walk in the Spirit," It was strictly by the work of the Spirit that we received life initially; therefore, let's take each step of life "[walking] in the Spirit."

Prayer : Lord God Almighty, I am so weak and so easily enticed in my flesh. I cannot produce what is needed for the spiritual walk to which I am called. O Lord, I cry out to You for the indispensable work of Your Spirit within me. Lord, teach me to walk day by day by the grace that Your Spirit alone can provide, Amen.

Devotional - The temptation of Jesus

2009-02-24T22:14:00.002Z

Praise the Lord - A truly excellent article on the temptation of Jesus!

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil— Mat_4:1

Christ's Temptation: It Was Real

Whatever view we take of the temptation—whether it was an inward struggle or an actual scene—the one thing to remember is its intense reality. Prayerfully and reverently we must strive to realize that the temptations of Jesus were unutterably severe! It is not difficult to realize Christ's brotherhood in suffering. It is very difficult to do so in temptation. And one great reason of that is, that in our temptations, we are so conscious of sinful impulses within. But when we remember that our temptations sometimes touch not what is worst, but what is noblest in us; when we think that without the sorest and fiercest trial, the thought of sinlessness has little meaning, then we dimly perceive how intense temptation might be to a spotless and holy Savior. There is nothing more heavenly than a mother's love, yet sometimes a mother is tempted most severely just because she loves her children so. If men were always tempted at their weakest, we could hardly understand a tempted Jesus. If our temptations only lit where we were worst, Christ (who had no worst) could not have been tempted. But when we see (and time and again we see it) that the sorest onset may be on the saintliest side, then we know that the temptations of Jesus may have been unutterably sore, since Jesus was unutterably good.

Truth Was His Nature, Not His Pursuit

One of the shining features of the life of Jesus is His great and glorious fidelity. In the largest compass of the words He came to bear witness to the truth, He was supremely true to His brethren of mankind—He was as a brother born for adversity. He was supremely true to Himself and to the moving of His heart of love. He was supremely true to His heavenly Father, in whose unbroken fellowship He lived, and in whose will He found His motive and His peace! One never gets the impression from His life that He was passionately— struggling to be true.

Yet Victory Was an Achievement

There is a largeness and a liberty about Him that tell of a heart which has arrived. One feels that the battle has been fought, that the great determination has been made, before He opened the roll in the synagogue of Nazareth. Now that does not mean that this supreme fidelity was an innate equipment of the Savior. Like His sinlessness it was a vast achievement, wrought out in conflict with temptation. (Editor's note: The Lord Jesus was, however, unlike any other human in that He was born sinless. But His victory over temptation was not an empty one. His practical sinlessness was an achievement. In a similar manner, when we become children of God through our new birth we become positionally sinless in Christ, but practically we are still "sinners saved by grace." Temptation is real and therefore victory against temptation is a practical achievement. We do not acquire sinlessness by our practical victories against temptation but through the sinless Christ who became our substitute on the cross.) And of that conflict we have the vivid history, before His public ministry began, in the narrative of the temptation in the wilderness. There He was tempted, and very really tempted, to be untrue to His brethren of mankind. There He was tempted to be untrue to God and to all that was deepest in Himself. When we view the temptation in that light we catch a glimpse of the terrific struggle that preceded the perfect fidelity of Jesus.

The Time of Its Occurrence on the Threshold of His Glorious Career

With such thoughts we may approach the scene; and if we would hope to understand it, we must remember the time of its occurrence. The place of its occurrence matters less though to a heart filled with the loveliness of Galilee the grimness of the desert would be awful. But the time of the temptation matters much, for the tempter is a master in his choice of hours. Jesus, then, had been baptized in Jordan. He had been endowed with gifts from heaven for His ministry. All He had dimly seen upon the hills of Nazareth now rose before Him as His mission to mankind. In such tumultuous hours men crave for solitude. In such an hour the Spirit drove Jesus to the desert. It was, then, on the threshold of His ministry, and facing His lifework with its infinite issues, that the tempter came to Him. It is in the light of His service and His sacrifice that we shall reach the inward molding of the scene. These are the dark hours through which Jesus passed on the threshold of His glorious career.

The First Temptation Proved Him Faithful to Humanity

The first temptation seems a simple one. "If thou be the Son of God," says the tempter, "command that these stones may be made bread." Jesus had been fasting forty days; now He was in the dire pangs of hunger. What possible harm or danger could there be in satisfying the pangs of hunger so? Had not God rained down manna in the desert? Had not Elijah been miraculously fed by ravens? The real temptation lay in using for Himself the powers that had been given Him to use for man. He was baptized in Jordan that He might show His brotherhood. He did not stand above John on the bank; He went and stood beside John in the river. At His baptism He had gone down into the water—He had stood where sinful man was standing—He had identified Himself with sinful man, as at the end He did upon the Cross. And if here, in the agony of hunger, He had miraculously created bread He would have cut the tie that bound Him to His brethren. When He fed the thousands with the loaves and fishes He was using His divine prerogative for others. That was His God-appointed mission: He was sent to satisfy our need. But had He used these powers for Himself, in an experience common to humanity, He would have broken His brotherhood with man. How could the poor ever have said again that they had a real brother in the Lord? How could the famishing ever had been certain of the perfect understanding of the Savior? Had He miraculously turned these stones to bread, and left His brethren to sweat and toil for bread, no longer would He have been the Son of Man. And when a man is tempted to a selfish life, or to use for himself alone the graces and the means that have been given him in trust for others, then is the tempter whispering to him, as he spake to Jesus in the wilderness. And whenever a man denies himself, and sacrifices something for a brother, he is sharing in the victory of Christ.

The Second Temptation Proved Him Faithful to Himself

As in the first temptation He is true to others, in the second He is true to His own self. That is why He scornfully refused to fling Himself on the astonished populace. It was the common expectation of that populace that the Messiah would appear in sudden splendor. Suddenly He would flash upon their eyes in an epiphany dramatic and divine. But our Lord Jesus, intimate with heaven, knew that epiphanies were not like that, nor were these the signals of His coming. He knew that the Kingdom must grow as does a mustard-seed, nor does it ever come with observation.) He knew that when men say "Lo, here!" it is not the real Christ whom they are hailing. (So, resisting the very real temptation to manifest Himself in splendor to the populace, He was supremely true to His own self) He came by quiet ways, and as the light cometh when the day is breaking. He came as the leaven which does not burst the loaf, but works in secret till the whole be leavened. In the first temptation He fought His lonely way to a perfect fidelity to man. From the second He emerged in triumph perfectly faithful to Himself.

The Third Temptation Proved Him Faithful to His Father

And then the third temptation shows our Savior perfectly faithful to His Father. "All these kingdoms will I give thee, if thou wilt fall down and worship me." We are tempted along the line of our desires, and our Lord was tempted in all points like as we are. He had been dreaming, in the days at Nazareth, of a worldwide and universal reign. And now the devil comes and whispers to Him, "Renounce God and ally yourself with me, and I shall give you the longing of your heart." What a magnificent temptation, tribute to a magnificent Redeemer. What a fierce temptation, when we bear in mind that these kingdoms were the yearning of His being. But our Lord in an instant recognized the treachery, and recoiled from it in an infinite abhorrence, and emerged triumphant because true to God, He took the long, long road which is the road of heaven—the road that was wet with sorrows and with tears—the road that led, through loving human service, to the crown of thorns and to the pierced hands. My meat is to do the will of Him who sent Me. I come to do Thy will, O God. Supremely true to His brethren and Himself, here He is supremely true to God.

Devotional - Trials, hardship and challenges - Lord's blessing and our opportunity

2009-02-23T21:17:00.001Z

The Blessing of the Lion

"And there came a lion" (1 Sam. 17:34).

It is a source of inspiration and strength to come in touch with the youthful David, trusting God. Through faith in God he conquered a lion and a bear, and afterwards overthrew the mighty Goliath. When that lion came to despoil that flock, it came as a wondrous opportunity to David. If he had failed or faltered he would have missed God's opportunity for him and probably would never have come to be God's chosen king of Israel. "And there came a lion."

One would not think that a lion was a special blessing from God; one would think that only an occasion of alarm. The lion was God's opportunity in disguise. Every difficulty that presents itself to us, if we receive it in the right way, is God's opportunity. Every temptation that comes is God's opportunity.

When the "lion" comes, recognize it as God's opportunity no matter how rough the exterior. The very tabernacle of God was covered with badgers' skins and goats' hair; one would not think there would be any glory there. The Shekinah of God was manifest under that kind of covering. May God open our eyes to see Him, whether in temptations, trials, dangers, or misfortunes.

Devotional - The indignation of the Lord

2009-02-22T23:35:00.000Z

"I will bear the indignation of the Lord, because I have sinned against him." - Mic_7:9

It is a view of our sins against God that enables us to bear the indignation of the Lord against us and them. As long as we are left to a spirit of pride and self-righteousness, we murmur at the Lord's dealings when his hand lies heavy upon us. But let us only truly feel what we rightly deserve -- that will silence at once all murmuring. You may murmur and rebel sometimes at your hard lot in providence; but if you feel what you deserve, it will make you water with tears of repentance the hardest cross. So in grace, if you feel the weight of your sins, and mourn and sigh because you have sinned against God, you can lift up your hands sometimes with holy wonder at God's patient mercy that he has borne with you so long; that he has not smitten you to the earth, or sent your guilty soul to hell.

You will see, also, that the heaviest strokes were but fatherly chastenings; that the rod was dipped in love; and that it was for your good and his glory that it was laid on you. When this sense of merited indignation comes into the soul, then meekness and submission come with it, and it can say with the prophet,"I will bear the indignation of the Lord, because I have sinned against him."You would not escape the rod if you might. As Cowper says,"Bastards may escape the rod, Sunk in earthly, vain delight; But the true-born child of God Must not, would not if he might."

The New Covenant of Grace: A Holy Spirit Covenant : A heart of flesh with the spirit

2009-02-21T18:09:00.001Z

I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. (Eze_36:26-27)

The new covenant is about grace, as contrasted with the old covenant, which is about law. "For the law was given through Moses, but grace and truth came through Jesus Christ" (Joh_1:17). The connection between grace and the Holy Spirit can be seen in various scripture passages on the new covenant, including this glorious prophecy. "I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh." The first verse in this prophetic promise concerns regeneration, spiritual new birth. Through faith in the Lord, our original, hard, lifeless heart is removed, and a new, pliable, living spirit is given to us.

The second verse pertains to transformation, the ongoing development of this new life. "I will put My Spirit within you and cause you to walk in My statutes." The developing of a life that increasingly complies with the will of God depends upon the work of the Holy Spirit within us. We know that unredeemed humanity has no hope of living a life that is pleasing to God. Yet, many Christians could be unaware that even the new creature in Christ cannot please God on his own resources. The Spirit of God must be the heavenly cause that produces a heavenly lifestyle in believers.

What is promised here is not an automatic experience. The life of many Christians does not consistently match what is described here in Eze_36:27. The reason is that they are not relating properly to the Lord in humble dependence. Yes, these two relational realities (humility and faith) also determine whether or not the Spirit of God is our resource, just as they were determinative concerning grace.

Two statements by Jesus expound upon this fact. "You have no life in you . . . It is the Spirit who gives life; the flesh profits nothing" (Joh_6:53, Joh_6:63). We do not innately possess life as God intends it to be lived. Natural human resources are of no benefit in developing a godly life. Such revelation is very humbling. If we embrace Jesus' evaluation of our personal inadequacy, then we are willing to relate to God in humility. Further, there is truth in which we are to place our trust. "It is the Spirit who gives life." As we count on this truth, we are relating to the Lord in faith. The result of such humble reliance is God's Spirit becomes our vitality for living godly.

O Lord, the source of true life, thank You for establishing such a gracious arrangement as the new covenant. I praise You that Your Holy Spirit is my heavenly dynamic for godliness. I confess that my fleshly attempts to please You are so inadequate. I humbly ask You to cause me to walk in Your good will, by the power of the Holy Spirit, Amen.

Devotional - joy in the hour of trial

2009-02-20T23:22:00.000Z

"Count it all joy when ye fall into divers temptations. Knowing that the trying of your faith worketh patience."-- Jam_1:2-3.

WE ARE bidden to count our trials as pure Joy, since our patient endurance leads ultimately to the finished product of a holy character. All the trials and afflictions that beset us are seen and shared by our Heavenly Father. God did not save Israel from the ordeal of affliction, but passed through it with them (Exo_3:7-9; Isa_63:9). Evidently there was a wise purpose to be served by those bitter Egyptian experiences. So with ourselves. There is a reason for our trials which we do not understand now, but we shall do some day, when we stand in the light with God. Afflictions are not always chastisement, though in some cases that may be so; but more often we are in grief through manifold trials, that the proof of our faith, being much more precious than of gold that perisheth, may be found unto praise and honour and glory at the revelation of Jesus Christ. Let us therefore rejoice, and magnify His lovingkindness. What a theme is here for praise! Sweet psalms and hymns have floated down the ages, bearing comfort for myriads, because those who wrote them passed through searching discipline. And it may be that we who have passed through great tribulation will be able to contribute notes in the Heavenly music that the unfallen sons of light could never sing. The Psalter of Eternity could not be complete without the reminiscences, set to music, of the grace that ministered to us in our earthly trials, and brought us up out of the furnace of pain.

Then we shall tell how God's glorious arm went also at our right hand, as at the right hand of Moses; of how the stony paths became soft as mossy grass; of how He led us out of the scorching heat into green pastures and waters of rest; and how He provided for us to make for Himself a glorious Name. Yes, we will make mention of the Lord, according to all that He shall have bestowed upon us, according to His mercies, and according to the multitude of His lovingkindness. We will tell the story of how the Angel of His Presence saved us; how, in His love and pity, He redeemed us; and how He bare and carried us all the days of old. We shall have a great story to tell! "My heart and my flesh fail, but Thou art the strength of my heart and my portion for ever! None of them that trust in Him shall be desolate.'"

PRAYER

Give me, O Lord, a steadfast heart, which no unworthy affection may drag downwards; give me an unconquered heart, which no tribulation can wear out; give me an upright heart, which no unworthy purpose may tempt aside. AMEN.

The spirit of God - The word of God

2009-02-19T20:55:00.000Z

"It is the Spirit that quickens; the flesh profits nothing -- the words that I speak unto you, they are spirit, and they are life." - Joh_6:63

It is through the word that the soul in the first instance is cleansed. It is by the word that the soul is begotten again unto eternal life. It is, also, by the word applied to the heart that the blessed Spirit from time to time keeps alive communion with the Lord Jesus Christ. Is it not so in vital experience? Some passage of Scripture drops into the soul, some promise comes warm into the heart, and as it comes it makes way for itself. It enters the heart, breaks down the feelings, melts the soul, and draws forth living faith to flow unto and center alone in the"altogether lovely One."

There are many times and seasons when the word of God is to us a dead letter; we see and feel no sweetness in it. But there are other times, through mercy, when the word of God is made sweet and precious to us; when we can say, with the prophet of old,"Your words were found, and I did eat them; and your word was unto me the joy and rejoicing of my heart"(Jer_15:16). It was so in the case of David. He says, they are"more to be desired than gold, yes, than much fine gold; sweeter also than honey and the honeycomb"(Psa_19:10). When this is felt, the sure effect is to bring the soul into communion with the Lord Jesus, who is the true word of God, and makes use of the written word to draw us near unto himself.

Devotional - Hope in the lord - for mercy and redemption

2009-02-18T22:21:00.003Z

"Let Israel hope in the Lord -- for with the Lord there is mercy, and with him is plenteous redemption." - Psa_130:7

what a beautiful message from the lord ! He has inspired the author (unknown) so much to write in concise and poetic manner.

"Let Israel hope in the Lord."Has she ceased to hope in the creature? Does she despair of salvation from any other source or quarter but the blood of the Lamb? Is she crying, sighing, longing, panting, and begging of the Lord to appear in her soul?"Let Israel,"then,"hope in the Lord -- for with the Lord there is mercy."He will not spurn his waiting Israel from his feet; he will not smite her with the lightnings of his wrath; he will show mercy to the poor, guilty sinner that comes with dust upon his head, clothed with sackcloth and ashes, mourning and lamenting his vileness before the Lord. There is no wrath in the bosom of the Lord against him; there is mercy, pardoning mercy in the bosom of Jehovah for Israel; therefore"let Israel hope in the Lord."

If Israel looks to herself, she cannot have one grain of hope; if she looks to the law, she cannot have one ray of expectation; or if she looks to an arm of flesh, none can do her good. But if Israel looks"to the hills from whence comes her help"-- to God the Father, in his electing love -- to God the Son, in his redeeming blood -- to God the Spirit, in his sanctifying work; if Israel is thus enabled to anchor within the veil, thus to"hope in the Lord,"her hope shall not be cut off, shall not be disappointed; it shall not be as"the hope of the hypocrite,"a spider's web, that the first gust of eternal displeasure shall forever sweep away.

(In) Gratitude towards God

2009-02-17T21:48:00.000Z

“ Ingratitude ”

Ingratitude-an ugly trait? Especially when it is directed against someone who has made sacrifices for us and done many good things for us. Our ingratitude can hurt such people deeply. What sorrow there is in Jesus' words when only one of the ten lepers that were healed came back to thank Him. "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" Luk_17:18.

But today our ingratitude is even more serious, because we actually do not appreciate the gift that surpasses all understanding-Jesus' forgiveness and His vicarious atonement for us. His sacrifice for us reveals that we as sinners need the redemption of Jesus and that we in no way have deserved love from God. Because everything we receive from God is undeserved, including what He lets other people give us, it should be a matter of course for us to thank Him. But, if we do not give thanks for His grace and undeserved gifts, we are like parasites and we should not be amazed when the wrath of God comes upon us.

Ingratitude is a serious sin. The Holy Scriptures say that it is one of the characteristics of the antichristian spirit of the last times 2Ti_3:2. It will be judged severely by God. Therefore, we have to overcome all the ingratitude in our hearts if we are to belong to Jesus in eternity. We have to see what an ugly trait it is. We must be resolute and not tolerate it any longer, because it hurts the Father's heart so deeply and provokes His wrath against us.

How can we overcome our ingratitude? Here too we must first recognize the root. Just like many other sins, its root lies in pride. The proud take it for granted that people will give them things. Consciously or unconsciously they think they have a right to receive gifts. Their eyes are blind towards all the good things that the heavenly Father gives them. In their pride they think, even when they are not consciously aware of it, that they have the right to enough, or more than enough, nourishment, clothing and everything else they need for body and soul in this life. But if they do not have sufficient goods of this life, all of a sudden they remember God and accuse Him for not giving them what they need. Their attitude towards God is like that of a person who has a lawful claim upon someone else. The ungrateful do not see that it is grace, pure grace, when God gives them what they need. So we have to humble ourselves before God and ask Him to forgive us for our pride, which kept us from thanking Him. And we have to ask for a deeper repentance over our proud ingratitude.

Then we have to take the next step by beginning to record all the good things we receive, either every day or every week. That means not only realizing this in our hearts, but bringing the Father a song or prayer of thanksgiving. It also helps when we have a special "thanksgiving booklet" in which we write down everything we receive. Then at the end of the day, or at the end of the week, either alone or with our family, we can give thanks to God. In this way our hearts practise seeing what good things we have received, from other people as well as God.

All things work together for good to those who love God

2009-02-17T21:42:00.001Z

"And we know that all things work together for good to those who love God, to those who are the called according to his purpose." - Rom_8:28

To look at all our varied circumstances; and then to believe that if we are the lovers of God, all things we experience are working together for our spiritual good, what a view does it give us of the wisdom, grace, and power of a wonder-working God! And we are to measure this good, not by what the creature thinks, but by what God himself has declared to be good in his word, and what we have felt to be good in our soul's experience.

Have your trials humbled you, made you meek and lowly? They have done you good. Have they stirred up a spirit of prayer in your bosom, made you sigh, cry, and groan for the Lord to appear, visit, or bless your soul? They have done you good. Have they opened up those parts of God's word which are full of mercy and comfort to his afflicted people? Have they stripped off the covering that is too narrow? Have they made you more sincere, more earnest, more spiritual, more heavenly-minded, more convinced that the Lord Jesus can alone bless and comfort your soul? They have done you good. Have they been the means in God's hand of giving you a lift in hearing the preached word, of opening your ears to hear none but the true servants of God, those who enter into a tried path, and describe a gracious experience? Have they made the Bible more precious to you, the promises more sweet, the dealings of God with your soul more prized? They have done you good.

God Opens the believer's mind to the word

2009-02-15T23:06:00.000Z

"Then he opened their minds so they could understand the Scriptures." - Luk_24:45

Blessed opening, when He that has the key of David puts in his hand by the hole of the door, and opens our heart to receive his own word. Then when we go to the Word of Truth, after it has come to us, our fingers drop with sweet-smelling myrrh upon the handles of the lock. It is said that"the dead shall hear the voice of the Son of God, and they that hear shall live."O, to hear the voice of the Son of God in our hearts! Surely it shall make our dead hearts, cold frames, withering hopes, drooping love, dying faith, languishing prayers, and fainting minds live; yes, revive as the grain, and grow as the vine.

What is all religion without a divine beginning, middle, and end -- commencing, carried on, and accomplished with a heavenly power, supernatural life, and spiritual unction? Well may we be ashamed and sick of, and sorry for, all our thoughts, words, and works, all our knowledge and profession that have not stood, or do not stand, in the power, teaching, and wisdom of God. All our talk has been but vain babbling, our prayers lip- service, our preaching wind and vanity, our profession hypocrisy, our knowledge the worst kind of ignorance, and all our religion carnality or delusion, if they have not been divinely communicated.

Sir Isaac Newton, the wisest philosopher, is said to have remarked to one who congratulated him on his knowledge,"I have been like a little child on the sea-shore taking up a little water in a shell when the vast ocean of truth lay undiscovered before me."Much more may a spiritual man feel how little, how nothing he knows of the unsearchable riches of Christ, and the boundless stores of wisdom hid in them.

Devotional - Anchor for the soul !

2009-02-14T11:38:00.000Z

"We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain." - Heb_6:19

Anchors, you know, are made of different sizes. You may walk in the Queen's Dockyard, and there you may see anchors for a boat, and anchors for a three-decker. Yet all anchors are made in the same way, and are designed for the same purpose; and the little anchor that holds the boat is as useful and as much an anchor as that which holds the three-decker. So spiritually. There is hope in the heart of the spiritual babe. But the hope in the heart of a babe is but as the anchor of a boat; yet it holds that babe as firmly as the anchor holds the boat to which it is moored. But as the Lord increases hope, he increases the size of the anchor; and as the vessel and its anchor always bear a proportion to each other, so when he enlarges the size of the anchor he increases the size of the ship. No more, as he increases the size of the ship, he increases its burden, for these two are proportionate. Thus hope takes a more vigorous hold within the veil; it enters more deeply into the presence of God; it takes a firmer grasp of covenant engagements, electing love, the immutability of God's purposes, and the unchangeable nature of the great eternal I AM.

Have you not felt at times your hope sweetly enlarged, so that it almost attained to the"full assurance of hope?"Scarcely a cloud remained between you and God; and you believed you would ride triumphantly into the haven of bliss and peace; and having these blessed sensations in your heart, you could part with life itself at that moment to fall into the embrace of your God.

Christ's conversation with the samaritan woman - spiritual harvest!

2009-02-14T11:36:00.001Z

Joh_4:25-38

The ignorant Samaritan woman was much struck with the conversation of the stranger sitting by the well. It put her in mind of the promise she had heard of a Messiah, who would come into the world and instruct men. She seems at length to have desired instruction. She said, "When he has come, he will tell us all things." He has come already, and has told us all things. Are there not some here who love his words, and desire to keep them?

What a joyful moment that was when the Lord revealed himself unto the woman, and said, "I who talk unto you am he." In her joy, it is probable, she did not remember that she had refused him a cup of cold water. She was now anxious that others would hear the heavenly stranger, and she ran with haste into the city. She told her countrymen how she had been convinced that Jesus was the Christ. She said, "Come see a man who told me all the things that ever I did. Is not this the Christ?" Now one great proof that the Bible is the word of God, is, that it tells us all things that ever we did—not that it can tell each person his own life in particular, but it describes such men as we are, shows us the secrets of our hearts, and makes us feel that He who wrote it knew everything concerning us. For this reason some hate the bible; they will not believe that their hearts are deceitful above all things, and desperately wicked. This woman did not turn away from the Savior's word because it exposed the sins of her life. Had she turned away, what infinite blessings she would have lost!

The disciples were astonished when they returned from the town with food, to find their Master talking in a friendly manner to a Samaritan woman. They thought that he was as prejudiced as themselves; but He who has made of one blood all the nations upon earth, is no respecter of people. There are white people in some countries at the present day, who treat the poor blacks with as much contempt as if they had no souls to be saved; but these people have not the mind of Christ—"He who despises his neighbor sins." When we look down upon another on account of the circumstances of his birth, we sin against God.

The disciples showed both respect and affection for their Master in their conduct on this occasion. They had too much respect to ask him why he talked with the woman; and they had so much affection, that they could not bear to see him refuse the food they brought him. But Jesus was too intent upon the souls he was now going to save, to be able to eat. When we are going to enjoy a great delight, our appetite is taken away, and so it was with Jesus; his food was to do his Father's will, and to finish his work. What was that will? What was that work? To seek and to save those who were lost; to glorify his Father by the salvation of sinners. Joh_17:4. O what love Christ had, to take delight in saving us, his enemies! Did He thus spend his life in willing labors for us, seeking no other pleasure than that of doing good; and shall we spend ours in doing our own will, and seeking our own glory?

Jesus directed his disciples' attention to the people who were thronging to hear him from the town. He compared their conversion to a harvest he was going to reap. Then he explained to his disciples that God often appointed one person to sow and another to reap. A minister who enters a place where the gospel has never been heard, may be compared to one who sows the good seed. Sometimes he is removed without seeing any fruit of his labor. Another follows him, and meets with great success in converting souls; and this last minister may be compared to a reaper.

Thus it was in Greenland. When Hans Egede first visited that land of ice and snow, he met with neglect and scorn; and though he remained there fifteen years, he could not make an impression upon a single person. Other missionaries from Germany followed in his steps, and they reaped an abundant harvest of souls; and Greenland is now a Christian country. Shall not Hans Egede who sowed the seed rejoice in heaven with the blessed men who reaped the sheaves? Jesus promised his apostles that they would reap many souls when they preached; his prophets had sown good seed long before, and had not reaped. Would God forget those poor persecuted prophets?

It is a great delight to be permitted to reap; but it is a great comfort to think, that if we only sow, and even shed tears because we meet with no success, yet that our labor is not in vain in the Lord; and that at the last day we shall doubtless come again, bringing our sheaves with us. There have been parents who have died fearing that their instructions had made no impression on the hearts of their children, and yet after their death some friend or minister has reaped those children's souls. Will not the parent rejoice with that friend when they all appear before God? He who sows and he who reaps shall rejoice together.

Christ's conversation with the woman of Samaria - contd

2009-02-14T11:33:00.001Z

Joh_4:16-24

When the Lord said, "Go call your husband and come here," the woman may have thought that he knew nothing about her circumstances; but his next words showed that he was acquainted with her whole history. Why then did he desire her to call her husband? He wished to bring her sins to her remembrance. It is probable that she had been divorced from these husbands, or had left them in a wicked manner. It was painful to her to be reminded of the sins of past years, and to be detected in pursuing even at that time an immoral course. But why did Jesus inflict this pain and this shame? That he might afterwards confer on this unhappy sinful woman everlasting glory and felicity. Let us not turn away from the remembrance of our sins. Everyone must be brought low before he can be lifted up. We naturally shrink from being exposed even to ourselves; this is our folly and our sin.

The Samaritan woman (though now convinced that the stranger was a true prophet) did not like to dwell upon the circumstances of her history. She attempted to turn the conversation, and instead of inquiring how she might obtain forgiveness, referred to the chief points in dispute between the Jews and the Samaritans. The Jews said that Jerusalem was the place where men ought to worship God, and the Samaritans professed to worship him on a mountain in Samaria. Now Jerusalem was the place where God had commanded men to offer sacrifices; but he permitted them to pray to him everywhere. The Samaritans had done very wrong in building a temple on Mount Gerizim; their excuse was, that the Israelites in ancient times had pronounced blessings from this mountain, (as recorded in Deut. 26.) It was to this the woman referred when she said, "Our fathers worshiped in this mountain."

The Samaritans boasted of being descended from the Israelites, though they were chiefly of Assyrian origin. For when the king of Assyria took captive the last king of Israel and his people, he filled the land with Assyrians. At first these Assyrians worshiped idols, but afterwards they left off idolatry. Yet though they did not worship idols, they did not worship God.

Jesus said to the woman, "You worship you know not what." There are many in Christian countries who, like these Samaritans, do not worship the true God, though they think they do. God is a spirit. Do those believe that He is a spirit, who while they feel no love, nor reverence for his name, yet bend the knee and move the lip in mere external worship? If we knew that an earthly sovereign could see into our hearts, and if we felt no love, no reverence for him, would we not be afraid of entering into his presence? Until we love God, we cannot worship him. What then is a sinner to do who is conscious that he does not love God? Let him confess his sins; let him ask for a new heart; let him think of God's love in giving his Son to die for a guilty world.

Though God is surrounded by millions of angels who worship him in spirit and in truth, yet He seeks for other worshipers. He is so condescending, that he delights in the praises of penitent sinners—He even seeks such to worship him. Perhaps last night or this morning He saw you worshiping him alone in your chamber; perhaps your voice was heard by no human creature, but your heart was full of sorrow for past sins, and of gratitude to God for having spared you so long. The Father of your spirit heard that prayer. He will answer it.

Christ's conversation with the woman of Samaria

2009-02-12T13:59:00.001Z

A set of thoughts on our lord's interaction with the samaritan woman. By Farrel Lee Mortimer

Joh_4:1-15

Everyone must desire to know what our Savior thought fit to say to a poor ignorant woman, whom he met beside a well. He was always watching for opportunities of doing good to the souls and bodies of men. Though He was weary, and doubtless hungry and thirsty also, he was intent upon his Father's business; while we are continually making excuses for not speaking to people about their souls!

Observe how he begins the conversation—he asks the woman to give him some water to drink. She returns an uncivil, unfeeling reply—"How is it that you, being a Jew, ask for a drink from a woman of Samaria?" It was true that the Samaritans and Jews did live at enmity with each other; but this was very wicked, and our Savior would not follow such wicked customs. However, he did not enter into a dispute on this subject, but passed on to one more important. In talking to people upon religion, we should keep the chief object in view, and not be induced to dispute on less important points.

How soft an answer did our Savior return to the uncourteous woman! He saw her ignorance, and pitied her—he saw she was ruining her own soul by her refusal to have any dealings with him. How majestic and how touching is his reply! (v. 10.) "If you knew the gift of God, and who it is that says unto you, 'Give me to drink,' you would have asked of him, and he would have given you living water."

The woman did not understand this answer; she did not know what the stranger meant by the "gift of God." She did not know that He himself was the gift of God, the Father, to a lost world; neither did she know what he meant by "living water;" she thought he meant running water; she did not know that he spoke of the Holy Spirit. She began, indeed, to suspect that he was some great person, though he appeared a poor man; but she could not believe that he was greater than Jacob who had dug the well in old time. Neither could she imagine that any water could be better than the water of that well, and that water she was sure the stranger could not give to her, as he could not procure it for himself. But though she could allow the blessed Lord to remain parched with thirst, He was willing to supply her with the water of everlasting life.

He continued the conversation by pointing out a defect in the water of Jacob's well. "Whoever drinks of this water shall thirst again." There is the same defect in all earthly pleasures and comforts; they seem to satisfy us for a little time, but soon the tormenting thirst returns. Have we not often experienced the truth of this? We have partaken of some pleasure, and have felt satisfied; but O how short was our satisfaction? We soon become restless and uneasy again. Thus we continue to thirst until we are made partakers of the Holy Spirit; then we feel satisfied. Then we find within ourselves a source of happiness. What is this source of never-failing delight? It is the sense of pardoned sin, of God's love in Christ, the hope of heaven, and of meeting our Redeemer there. Have you not heard of people racked with pain, who yet enjoyed a peace that passes all understanding? Perhaps you have seen such people, and have wondered at their case. Behold the mystery explained; they drank, indeed, of no stream of earthly comforts, but there was in them a well of water springing up that never could be exhausted, and therefore they thirsted not after the muddy waters of this world.

The Samaritan woman did not understand the Savior's meaning, yet she made the right request, for she said, "Give me of this water." O that we might all make this prayer, understanding for what it is we ask! God would certainly grant it. What! did God give his own Son to die for us, and shall He think anything too great to give us? Who could have thought of such a gift? much less who could have dared to ask for it! that the Judge should give his only Son to die for the criminal! But as God has done this, and slain his beloved Son for us, is it not extreme ingratitude in us not to come to Him for the gifts the Savior purchased with his blood! Jesus laid down his life to procure for us the Holy Spirit, the living water; and shall we neglect to ask for this precious gift? God forbid! Let each of us cry earnestly—constantly to God, "Give me this living water, O you who have so loved the world as to give your only-begotten Son!"

A promise that I claim - The gift of knowledge

2009-02-10T20:40:00.005Z

I usually resist in writing about my job and other mundane things. But the fact is, it does take up a larger portion of my life - and it's often difficult to avoid references to it, especially since I am a realist.

Often I think; The challenges that face me at work - the ones that the lord has let me overcome - (Praise the Lord!) are not unique to me. They could be faced by every christian professional - and I would be happy to share my thoughts even if it means it is not the usual interesting devotional that I post.

One of my main challenges that I have faced at work is a lack of knowledge for me and my friends who are involved in the same task. Ours is the victory to claim, in Christ; and if we have God on our side, who else do we need to worry about? Is the mountain unsurmountable if God is with us ? Are we limited by our lack of knowledge or intelligence or indeed any of our mortal limitations if He is guiding us ? Does he leave us without a guide and comfort in these times ? !

My friend - Praise the Lord - He has always taken care of me in wonderful ways (Yes! Miraculous ways) in all aspects of my life - And so often at work too. Indeed, I can say that any success I have had in my professional life has been due to the abundant blessings from the Lord.

Let's glance at a portion from Exodus.

Exo 31:1 And the LORD spoke unto Moses, saying,

Exo 31:2 See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:

Exo 31:3 And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

Exo 31:4 To devise cunning works, to work in gold, and in silver, and in brass,

Exo 31:5 And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.

Exo 31:6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;

How heartening it is for me, when I read this verse again. This is a promise that the gift of the holy spirit is in us and in the people who work with us - so that they may do the work that He has willed for us! He will impart portions of His infinite knowledge to help do the work that He has entrusted with us.

This is a time when I am worried. And I am quite a baby christian (since the adults in christ do not get worried ! :) )

I pray to the Lord to guide me and my friends to achieve the goal that he has destined for us at work - through Him, and all for His glory. Amen.

Devotional - John's testimony about Jesus

2009-02-10T20:24:00.002Z

(Joh 3:22) After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.

(Joh 3:23) And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

(Joh 3:24) For John was not yet cast into prison.

(Joh 3:25) Then there arose a question between some of John's disciples and the Jews about purifying.

(Joh 3:26) And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

(Joh 3:27) John answered and said, A man can receive nothing, except it be given him from heaven.

(Joh 3:28) Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

(Joh 3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

(Joh 3:30) He must increase, but I must decrease.

(Joh 3:31) He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

(Joh 3:32) And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

(Joh 3:33) He that hath received his testimony hath set to his seal that God is true.

(Joh 3:34) For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

(Joh 3:35) The Father loveth the Son, and hath given all things into his hand.

(Joh 3:36) He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

How little did the Jews understand the character of John the Baptist! Some of them thought that he would be jealous of the Lord Jesus. How was that possible, when he came into the world to bear witness to Him, and to persuade men to believe in Him? Some people came to John, complaining that Jesus baptized, and that all men came to him. John earnestly desired that all men would come to Christ; not come to him only to be baptized with water, but to be washed from their sins, and baptized with the Holy Spirit.

John's answer shows in the most beautiful manner the humility of his heart and the sincerity of his love to Christ. Though he had been much admired as a preacher, he was not lifted up with pride. He knew and declared that "a man can receive nothing, unless it be given him from above." O that we could always keep this truth in our minds! Then we would perceive the folly of pride, as well as its wretchedness. What have we that we have not received? Yet how apt we are to be puffed up, as though we had not received, and even to boast to others of our abilities, our possessions, our numerous friends, and amiable qualities! We ought only to feel thankful to God for his gifts, and to humble ourselves in his sight, because we are unworthy of his notice; this is what the angels do who excel in strength, in wisdom, and in beauty. How dreadful it is when we feel proud of God's spiritual blessings! If he has put grace in our hearts, or enabled us to convert others, how unspeakably thankful we should be! To be proud of such mercies is, indeed, the blackest ingratitude.

John the Baptist was full of love to the Savior; he compared him to a bridegroom, and himself to the bridegroom's friend. The bride is the church, Christ's believing people. It was John's desire to lead all men to love Christ. He had succeeded in persuading some to love him, and now he knew that Jesus was rejoicing over these believers. To hear the bridegroom's voice was his chief joy; he delighted in praising the bridegroom! He called himself earthly, but he declared Jesus to be heavenly, for he came from above. He himself had only received a measure of the Spirit; but Jesus had received the Spirit without measure, that is, in an infinite degree.

He then described the exceeding happiness of believers in Christ, and the miserable condition of unbelievers. These are John's words—"He who believes on the Son has everlasting life, and he who believes not shall not see life, but the wrath of God abides on him." It is not said, that he who believes shall have everlasting life, but that he has even now everlasting life. It is not said that he who believes not, shall taste the wrath of God, but that now the wrath of God abides on him. Every person is at this moment in one of these conditions; he either has everlasting life, or he is under the wrath of God. How very happy, or how very miserable every person ought to be! Ought not that person to be miserable, who knows that at any moment he may be snatched away from the scene of his enjoyments? If we were to see a man living in splendor, in a magnificent house, surrounded by luxuries, and were told that he had immense debts, and that numerous creditors might at any moment thrust him into prison, would we count him happy? He could not be happy, if he reflected upon his circumstances. Perhaps he would not reflect; perhaps he would run from one diversion to another, and thus endeavor to keep up his spirits. Now all unbelievers owe an immense debt to the justice of God, and they are in danger at any moment of being thrust into prison, even that prison of hell from where none ever escape. They would not enjoy a moment's peace if they reflected on their condition.

How different is the state of the believer! If you were to see a poor man, coarsely clothed and scantily fed, and if you were to be assured he was the heir of a large estate, you would expect him to bear his present hardships without murmuring. If we believe in the Son of God, we are the heirs of God; we were his debtors, but Christ paid our debt by his blood, and when we believed, we were free from it; and not only so, but we were made the heirs of a heavenly kingdom. Ought we not to rejoice exceedingly, and to reckon nothing of our present losses and disappointments, because of the great inheritance promised to us?

Church - likened to a Bride

2009-02-08T22:43:00.001Z

(Psa 45:1) To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

(Psa 45:2) Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee forever.

(Psa 45:3) Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.

(Psa 45:4) And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.

(Psa 45:5) Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee.

(Psa 45:6) Thy throne, O God, is forever and ever: the scepter of thy kingdom is a right scepter.

(Psa 45:7) Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

(Psa 45:8) All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.

(Psa 45:9) Kings' daughters were among thy honorable women: upon thy right hand did stand the queen in gold of Ophir.

(Psa 45:10) Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;

(Psa 45:11) So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.

(Psa 45:12) And the daughter of Tyre shall be there with a gift; even the rich among the people shall entreat thy favor.

(Psa 45:13) The king's daughter is all glorious within: her clothing is of wrought gold.

(Psa 45:14) She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.

(Psa 45:15) With gladness and rejoicing shall they be brought: they shall enter into the king's palace.

(Psa 45:16) Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.

(Psa 45:17) I will make thy name to be remembered in all generations: therefore shall the people praise thee forever and ever.

After a long long time - I am doing a devotional on a full psalm. What a beautiful psalm giving the relation of our God to us.

This psalm is an illustrious prophecy of Messiah the Prince: it is all over gospel, and points at him only, as a bridegroom espousing the church to himself and as a king ruling in it and ruling for it. It is probable that our Saviour has reference to this psalm when he compares the kingdom of heaven, more than once, to a nuptial solemnity, the solemnity of a royal nuptial, Mat_22:2; Mat_25:1. We have no reason to think it has any reference to Solomon's marriage with Pharaoh's daughter; if I thought that it had reference to any other than the mystical marriage between Christ and his church, I would rather apply it to some of David's marriages, because he was a man of war, such a one as the bridegroom here is described to be, which Solomon was not. But I take it to be purely and only meant of Jesus Christ; of him speaks the prophet this, of him and of no other man; and to him (Psa_45:6, Psa_45:7) it is applied in the New Testament (Heb_1:8), nor can it be understood of any other. The preface speaks the excellency of the song (Psa_45:1). The psalm speaks, I. Of the royal bridegroom, who is Christ. 1. The transcendent excellency of his person (Psa_45:2). 2. The glory of his victories (Psa_45:3-5). 3. The righteousness of his government (Psa_45:6, Psa_45:7). 4. The splendour of his court (Psa_45:8, Psa_45:9). II. Of the royal bride, which is the church. 1. Her consent gained (Psa_45:10, Psa_45:11). 2. The nuptials solemnized (Psa_45:12-15). 3. The issue of this marriage (Psa_45:16, Psa_45:17). In singing this psalm our hearts must be filled with high thoughts of Christ, with an entire submission to and satisfaction in his government, and with an earnest desire of the enlarging and perpetuating of his church in the world.

Obey my voice - says the Lord

2009-02-07T12:24:00.000Z

"Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you." --

And oft, when in my heart was heard Thy timely mandate, I deferred The task, in smoother walks to stray; But thee I now would serve more strictly, if I may.

W. WORDSWORTH.

Pray Him to give you what Scripture calls "an honest and good heart," or "a perfect heart;" and, without waiting, begin at once to obey Him with the best heart you have. Any obedience is better than none. You have to seek His face; obedience is the only way of seeing Him. All your duties are obediences. To do what He bids is to obey Him, and to obey Him is to approach Him. Every act of obedience is an approach-- an approach to Him who is not far off, though He seems so, but close behind this visible screen of things which hides Him from us.

J. H. NEWMAN.

As soon as we lay ourselves entirely at His feet, we have enough light given us to guide our own steps; as the foot-soldier, who hears nothing of the councils that determine the course of the great battle he is in, hears plainly enough the word of command which he must himself obey.

GEORGE ELIOT.

Righteousness - all the time

2009-02-05T21:36:00.002Z

"Blessed are they that keep judgment, and he that doeth righteousness at all times." --

"Thou shalt be stedfast, and shalt not fear: because thou shalt forget thy misery, and remember it as waters that pass away." --

In the bitter waves of woe, Beaten and tossed about By the sullen winds that blow From the desolate shores of doubt, Where the anchors that faith has cast Are dragging in the gale, I am quietly holding fast To the things that cannot fail.

WASHINGTON GLADDEN.

Even in your darkest hour - Cling to the lord. Do righteousness always.

Devotional - holy anointing

2009-02-02T19:21:00.001Z

From Philpott - Daily wayfarer

"As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit -- just as it has taught you, remain in him."- 1Jo_2:27

Have you ever had a solitary drop of this holy anointing oil fall upon your heart? One drop, if it be but a drop, will sanctify you forever to the service of God. There was not much of the holy anointing oil used for the service of the tabernacle, when we consider the size and quantity of what had to be consecrated, for Moses had to anoint therewith the whole of the tabernacle of the congregation, as well as all the vessels, with all their various accessories. When he went through the sacred work, he touched one vessel after another with a drop of oil; for one drop sanctified the vessel to the service of the tabernacle. There was no repetition of the consecration needed; it abode. So if you ever had a drop of God's love shed abroad in your heart -- a drop of the anointing to teach you the truth as it is in Jesus; a drop to penetrate, to soften, to heal, to feed and give light, life, and power to your soul -- you have the unction from the Holy One; you know all things which are for your salvation, and by that same holy oil you have been sanctified and made meet for an eternal inheritance.

Take courage - be glad and joyful in JESUS

2009-02-01T22:40:00.002Z

A short note from a daily devotional on e-sword. It touched me - since it was in the first person and I really derived strength from it - Like it was my lord speaking to me.

Take courage. Do not fear. Start a new life tomorrow. Put the old mistakes away, and start anew. I give you a fresh start. Be not burdened. Be not anxious. If My forgiveness were for the righteous only, and those who had not sinned, where would be its need?

Remember as I said, "To whom much is forgiven, the same loveth much."

Why do you fret and worry so? I wait to give you all that is lovely, but your lives are soiled with worry and fret. You would crush My treasures. I can only bless glad, thankful hearts.

You must be glad and joyful.

This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before. Php_3:13

Devotional - Strengthened by Grace

2009-02-01T13:03:00.002Z

Be strong in the grace that is in Christ Jesus. (2Ti_2:1)

a beautiful devotional from hoekstra. God bless us all through these words - and may He give us the grace to be strengthened in our difficult worldly life.

Great strength is necessary for living as God intends. The grace of our Lord Jesus is where that strength is to be found. "Be strong in the grace that is in Christ Jesus." Some of the specific reasons why we need strength are listed here in the immediate context of this verse.

Part of our calling as believers in Christ is passing on to others the biblical truths that God has taught us. "And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also" (2Ti_2:2). Discipling others in God's truth can be demanding and discouraging. Strength is needed. "Be strong in the grace that is in Christ Jesus."

Another aspect of our life as disciples of Jesus is functioning as spiritual soldiers. "You therefore must endure hardship as a good soldier of Jesus Christ" (2Ti_2:3). We are the Lord's warriors in a worldwide, lifelong spiritual battle. The battle has been won by our Commander, Jesus. However, the enemy will not stop striking back until he is confined forever. As Jesus' soldiers, we face many hardships. Again, strength is needed. "Be strong in the grace that is in Christ Jesus."

Another perspective on following Jesus is that of an athlete."And also if anyone competes in athletics, he is not crowned unless he competes according to the rules" (2Ti_2:5). As it is in athletics, the Christian life requires discipline, training, and the exertion of great measures of energy. Yet again, strength is needed. "Be strong in the grace that is in Christ Jesus."

One additional analogy of our life in Christ is that of a farmer. "The hard-working farmer must be first to partake of the crops" (2Ti_2:6). As with farmers, we are to sow the seed of the word upon people's hearts. We are to water the seed through prayer. We are to reap a harvest of righteousness. Farming is strenuous work. Once more, strength is needed. "Be strong in the grace that is in Christ Jesus."

How wonderful that God did not limit His grace to justification. We need it just as much for sanctification. We need His grace to strengthen us for the extraordinary spiritual roles that God has for us as disciplers, soldiers, athletes, and farmers. For all of this the only sufficient resource is to "be strong in the grace that is in Christ Jesus."

Prayer : O Lord of all might and power, I desire to be a faithful discipler, a sacrificial soldier, a disciplined runner, and a laboring farmer. Lord this sounds so right, so good. Yet,You know that I am intimidated by it all as well. I hear the call, and I want to respond; but my strength is so inadequate. So, I look to You and implore You to strengthen me by the grace that is in Christ Jesus, Amen.

Devotional - Growing in the Grace of God

2009-01-28T09:28:00.001Z

An excellent devotional - It's a great caution for us - 1) to not abuse the divine grace 2) not to get seduced by the benign works

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. (2Pe_3:18)

Let's reflect upon some of the heavenly territory we have explored thus far. Grace is for spiritual growth and progress in the Lord. It is not intended only for birthing and starting out with the Lord. "But grow in the grace . . . of our Lord and Savior Jesus Christ." Growth in Christ is to be produced by God's grace at work in us.

Often, God's people are apprehensive about an emphasis upon His grace. We become concerned that irresponsibility, ungodliness, laziness, or indulgence will result. We can rest assured on the promises and purposes of God that true grace does not produce such consequences. Such effects are produced by the flesh of man, either by licentiousness or by legalism.

Licentiousness hopes to turn grace into a means by which sinful indulgence is acceptable. "For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into licentiousness" (Jud_1:4). Legalism aspires to add religious performance to grace, thereby appealing to the self-righteous hopes of man. "Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?" (Gal_3:2-3).

When a person truly lives by the grace of God, righteousness results, not ungodliness. When a person increasingly learns to draw upon the grace of God for daily living, Christlikeness develops, not worldliness. When grace becomes more and more the resource for life, sin diminishes; it does not increase. "For sin shall not have dominion over you: for you are not under law but under grace" (Rom_6:14).

The temptation is to rely upon the law of God in order to generate godliness. The demand of the law to be holy, loving, and perfect becomes a false security to our flesh. We think that by hearing, repeating, or depending upon this demand, we can thereby accomplish it. Let us not forget that "the law made nothing perfect; on the other hand, there is the bringing in of a better hope" (Heb_7:18-19). God's grace is the "better hope" that does not fail to bring forth what God desires.

The Lord has ordained for us a life-long involvement with His grace. He wants to work "grace for [upon] grace" (Joh_1:16) for the rest of our days. This is the "new and living way" (Heb_10:20). Perhaps this could all be summarized in another acrostic on grace: Glorious Realities As Christ Empowers.

Prayer : Gracious Father, how bountiful is Your provision for my spiritual growth. How foolish of me to think that I need more for developing in godliness than Your grace supplies. O Lord, I long to grow in the image of Christ. I beseech You, remind me and convince me that Your grace is the only sufficient hope. In Jesus name I pray, Amen.