This is a website where I blog about my lord and savior jesus christ, and the difference he made in my life. I will also seek to share the word of God and the wonderful revelations which the holy spirit will give us. Turn to Jesus, forsake your old ways, know the truth and the truth will set you free.
Sep 30, 2008
Devotional - Victory through Christ who loved us !
"In all these things we are more than conquerors, through Him that loved us."-- Rom_8:37.
Can anything separate me from the love of Christ? was the only question that St. Paul felt worth consideration. In this paragraph he takes the extreme conditions of being, and carefully investigates them, knowing that they include all between. First, he interrogates Existence--"death and life"; next, created Intelligences--"Angels, principalities, and powers"; next, the extremes of Time--"things present, things to come"; next, of Space---"height and depth"; lastly, the created Universe --"any other creature." Each of these extremes is passed in review. He is like a man proving every link of the chain in which he is going to swing out over the abyss. Carefully and fervently he has tested all, and is satisfied that none of them can cut him off from the love of God.
We strangely misjudge and mistrust the Love of God our Father, and think that our distresses and sufferings, our sins and failures, may make Him love us less. But in the home, it is not the troop of sturdy children that engross the mother's care so much as the puny feeble life, that lies in the cot, unable to help itself and reciprocate her love. And in the world, death and pain, disease and sorrow, sin and failure, so far from separating us from God's love, bind us closer.
Oh blessed Love! that comes down to us from the heart of Jesus, the essence of the eternal love of God--nothing can ever staunch, exhaust, intercept it. It is not our love to Him, but His to us, and since nothing can separate us from the love of God, He will go on loving us for ever, and pouring into us the entire fullness of His life and glory. Whatever our difficulties, whatever our weakness and infirmity, we shall be kept steadfast, unmovable, always abounding in the work of the Lord; gaining by our losses, succeeding by our failures, triumphing in our defeats, and ever more than conquerors through Him that loved us.
PRAYER
Yea thro' life, thro' sorrow and thro' sinning He shall suffice me, for He hath sufficed: Christ is the end, for Christ was the beginning, Christ is the beginning, for the end is Christ.
Devotional - Christ - an example for men
Sep 28, 2008
Devotional - Preparedness to meet Christ - The believer's joy!
Mat_25:1-13
In this parable the open enemies of Christ are not mentioned. There are only two classes described—true believers and false professors.
It seems that the difference between the wise and foolish virgins was not discovered until the bridegroom's return was announced. Had the wise virgins been aware of the unprepared state of their companions, they would sooner have recommended them to supply themselves with oil. There are many false professors who are not detected by true Christians. What do they gain by the deception? They gain a name to live; but they lose more than they gain; for they lose those moving exhortations which would be addressed to them, if their real state were known, and which might prove their salvation. They are permitted to remain undisturbed, because they are undetected. They learn to flatter themselves in their own eyes, and to believe that they are secure. But when the bridegroom returns, then their sad condition will be discovered.
What a succession of disappointments will they experience at last! It was a disappointment to the foolish virgins when they found that their lamps had gone out. It will be a bitter disappointment to many when they find that a form of religion will avail them nothing; and that they have no grace in their hearts. The oil seems to represent holy feelings, which the Holy Spirit alone bestows; love, faith, repentance, peace, hope, joy. It is possible to maintain a creditable reputation for piety without possessing any of the fruits of the Holy Spirit; but it is written, "Without holiness no man shall see the Lord."
The first disappointment the foolish virgins met with was finding their lamps had gone out. The second was hearing their companions refuse to share any of their oil. Our Christian friends will not be able to help us in the day of the Lord! They will not be able to impart to us the grace which is in their own hearts. When the foolish virgins returned from buying oil, how great must have been their disappointment to find the door shut! Yet they still entertained hope, and entreated to be admitted. The bridegroom's reply was the last, and the greatest of all the disappointments they had sustained. Those terrible words, "I know you not," cut off every hope, and consigned to eternal despair.
And what does this parable teach? To watch—that is, to prepare for the sudden return of our Lord. He will come with the rapidity of lightning, and those whom he finds unprepared, must continue forever unfit to abide in his presence. He gives notice to the world of the suddenness of his second coming by the suddenness with which he often causes the arrows of death to overtake sinners. Some are cut off so suddenly that they do not even know that they are dying. They fall down in a fit, are stunned by a blow, or dashed to pieces by a fall, before they can say, or even think, "Is this death?" Others have a short warning of their latter end; they are filled with dismay; they know not what to do; they send here and there for some minister to pray with them, but before he can arrive they expire. Few, when they are first taken ill, know that their sickness is unto death; and their last hour often comes upon them with unexpected speed.
It is the height of folly to remain satisfied with having a form of religion; for, at any moment, we may hear the cry, "The bridegroom comes." Then the unconverted will suddenly discover that they are not prepared; but the discovery will be of no use then. How important it is to ascertain now whether we are born again of the Spirit, sprinkled with the blood of Jesus Christ, and meet for the inheritance of the saints in light!
Devotional - Friends in Christ - by our obedience
Devotional - Persist in the Lord - His word and His promise
Sep 25, 2008
Devotional - Remember the christian basics
Sep 22, 2008
Devotional - Liberty by the Holy Spirit
Sep 21, 2008
Devotional - God rejoicing over His children
Sep 20, 2008
Devotional - Access to Grace through Humility and Faith
Sep 19, 2008
Bible study - Reasons to praise the lord (WHY?)
Sep 16, 2008
Bible study - on our role as parents for our children
Sep 15, 2008
Devotional - Abide in the Lord
Sep 14, 2008
Devotional - Divine forgiveness of sins - and a study of penitence
Devotional - God's yearning love for our souls
Sep 12, 2008
Devotional - Being separate from the world
Sep 10, 2008
Devotional - Living According to God's Word
Sep 9, 2008
Devotional - Sins washed away and ordinances nailed to the cross
Devotional - Scorn & Ridicule for the Christian
Sep 8, 2008
Psa 46:1 - Refuge in times of trouble
Sep 6, 2008
Devotional - Shine forth as lights in this world !
Sep 5, 2008
Little by Little
Dishonest money dwindles away, but he who gathers money little by little makes it grow. (NIV)
Most of what is good in life develops little by little. A marriage relationship. Friendships. Physical conditioning. Parenting. Spiritual growth. So, today, make a little progress. In what areas of your life have you been making a little progress?
Devotional - A song in the night
1Cor 13:1-3 - Love
Sep 4, 2008
2Ki 22:19 - A tender heart (One touched by God)
Tenderness of heart is effectively the fear of the Lord, or the fear of God's jusdgement. This tenderness of heart was a mark in Josiah, on which the Lord, so to speak, put his finger; it was a special token for good which God selected from all the rest, as a testimony in his favor. The heart is always tender which God has touched with his finger; this tenderness being the fruit of the impression of the Lord's hand upon the conscience. You may know the difference between a natural conscience and a heart tender in God's fear by this -- that the natural conscience is always superstitious and uncertain; as the Lord says, it"strains out a gnat, and swallows a camel."It is exceedingly observant of self-inflicted austerities, and very fearful of breaking through self-imposed rules; and while it will commit sin which a man who has the fear of God in his heart would not do for the world -- it will stumble at mere unimportant trifles at which an enlightened soul would not feel the least scruple.
Sep 3, 2008
1Th 5:6 - Snippet - be sober
"Therefore let us not sleep, as do others; but let us watch and be sober."1Th_5:6
Here sobriety is opposed to sleepiness, and is connected with walking in the light and in the day; just as sleepiness and its frequent cause, drunkenness, are connected with darkness and night. One of the greatest curses God can send on a people and its rulers, its prophets and seers, is a spirit of deep sleep, as the prophet speaks --"For the Lord has poured out upon you the spirit of deep sleep, and has closed your eyes; the prophets and your rulers, the seers has he covered."But to be sober is to be awaked out of this sleep, and, as a consequence, to walk not only wakefully but watchfully. It implies, therefore, that careful, circumspect walking -- that daily living, moving, speaking, and acting in the fear of God, whereby alone we can be kept from the snares spread for our feet at every step of the way. How many have fallen into outward evil and open disgrace from lack of walking watchfully and circumspectly, and taking heed to their steps. Instead of watching the first movements of sin and against, as the Lord speaks,"the entering into temptation,"they rather dally with it until they are drawn away and enticed of their own lust which, as unchecked, goes on to conceive and bring forth sin, which, when it is finished or carried out and accomplished in positive action, brings forth death.
Sep 2, 2008
Devotional - Trust in Him always and for everything
"Trust in him at all times."
- Psa_62:8
Faith is as much the rule of temporal as of spiritual life; we ought to have faith in God for our earthly affairs as well as for our heavenly business. It is only as we learn to trust in God for the supply of all our daily need that we shall live above the world. We are not to be idle, that would show we did not trust in God, who worketh hitherto, but in the devil, who is the father of idleness. We are not to be imprudent or rash; that were to trust chance, and not the living God, who is a God of economy and order. Acting in all prudence and uprightness, we are to rely simply and entirely upon the Lord at all times.
Let me commend to you a life of trust in God in temporal things. Trusting in God, you will not be compelled to mourn because you have used sinful means to grow rich. Serve God with integrity, and if you achieve no success, at least no sin will lie upon your conscience. Trusting God, you will not be guilty of self-contradiction. He who trusts in craft, sails this way to-day, and that way the next, like a vessel tossed about by the fickle wind; but he that trusteth in the Lord is like a vessel propelled by steam, she cuts through the waves, defies the wind, and makes one bright silvery straightforward track to her destined haven. Be you a man with living principles within; never bow to the varying customs of worldly wisdom. Walk in your path of integrity with steadfast steps, and show that you are invincibly strong in the strength which confidence in God alone can confer. Thus you will be delivered from anxious care, you will not be troubled with evil tidings, your heart will be fixed, trusting in the Lord. How pleasant to float along the stream of providence! There is no more blessed way of living than a life of dependence upon a covenant-keeping God. We have no care, for he careth for us; we have no troubles, because we cast our burdens upon the Lord. -C.H.S
Sep 1, 2008
Rom 9:8 - snippet - Adoption by promise
The theme of adoption is one of the best in the bible - since it is abundant with grace and love - the essence of our Lord. This is a small topic in that, wherein we (the children of promise, the believers) are counted as the children of promise. (It is not the descent which matters to the lord (i.e. the descendants of Abraham need not be counted children, but those whom God chose by their belief in His promise become the children of God - also known as children of the covenant) )
Thoughts for your own reflection :
Rom_4:11-16
Gal_4:22-31
Devotional - The lord of our righteousness (Jehovah - Tsidkenu)
"This is his name whereby he shall be called, The Lord our Righteousness."Jer_23:6
What a sweet view does this give of Jesus! We look sometimes at Christ's righteousness as distinct from Christ. Shall I use a figure? We look at the garment as distinct from the maker and wearer of the garment. We look at the righteousness so much, that we scarcely look at him who wrought out that righteousness. Now, we must not separate Jesus from his righteousness. We must not look merely at the garment, the imputed robe, and forget him that wrought it out, that puts it on, and that keeps it to this day in firm possession. But when we can see, that not only the obedience of Christ, but Christ himself -- all that Jesus is -- all that Jesus has, as head of his Church, as the risen Mediator, as the great High Priest over the house of God -- when we can see that this God-man, Immanuel, is made unto his people righteousness, how it expands the prospect! Then we look, not merely at the robe itself, beautiful, lovely, and glorious; we look farther -- we look at Him that made it. We do not look merely at the robe as distinct from him. We look at him who made that robe what it is -- Jesus, who ever lives at the right hand of the Father to make intercession for us. This, to my mind, is a sweet view.
If I sink down into creature sinfulness, shame, and guilt, and see Jesus made of God unto me righteousness, what need I more? Has God made him so? Who can unmake him so? Has God made the Son of his love, righteousness to my soul, that I may stand in him without spot, speck, or blemish? Who is to alter it? Can sin alter it? That is atoned for. Can the devil alter it? He is chained down unto the judgment of the great day. Can the world alter it? They cannot stretch forth their finger to touch one thread of that robe, to touch one lineament of the Redeemer's countenance. If he is made unto me righteousness, what more do I need? If I can find a shield, a shelter, and a refuge in him as my righteousness, what more can I need to preserve me from the charge of men or devils?
Devotional - He restores my soul !
THE first point we would look at is the love of the Lord Jesus in restoring a wandering believer. Nothing but infinite, tender, unchanging love could prompt Him to such an act. There is so much of black ingratitude, so much of deep turpitude, in the sin of a believer's departure from the Lord, that, but for the nature of Christ's love, there could be no possible hope of His return. Now this costly love of Christ is principally seen in His taking the first step in the restoring of the soul: the first advance is on the part of the Lord. There is no more self-recovery after, than there is before, conversion; it is entirely the Lord's work. The same state of mind, the same principle, that led to the first step in declension from God, leads on to each successive one; until, but for restraining and restoring grace, the soul would take an everlasting farewell of God. But mark the expression of David-"He restores my soul." Who? He of whom he speaks in the first verse as his Shepherd-"The Lord is my Shepherd." It is the Shepherd that takes the first step in the recovery of the wandering sheep. If there is one aspect in the view of this subject more touching than another, it is this-that such should be the tender, unchanging love of Jesus towards His wandering child, He should take the first step in restoring him. Shall an offended, insulted Sovereign make the first move towards conciliating a rebellious people?-that Sovereign is Jesus: shall an outraged Father seek His wandering child, and restore him to His affections and His house?-that Father is God. Oh, what love is that which leads Jesus in search of His wandering child! love that will not let him quite depart; love that yearns after him, and seeks after him, and follows after him through all his devious way, his intricate wanderings, and far-off departures; love that no unkindness has been able to cool, no forgetfulness has been able to weaken, no distance has been able to destroy!
Not less conspicuous is the power of Jesus in the restoring of the soul. "He restores my soul,"-He, the omnipotent Shepherd. We want omnipotence to bring us back when we have wandered; nothing less can accomplish it. We want the same power that converted to re-convert; the power that created, to re-create us: this power Jesus possesses. It was essential to the full salvation of His Church that He should have it; therefore, when praying to His Father, He says, "As You have given Him power over all flesh,"-why this power?-"that He should give eternal life to as many as You have given Him." It was necessary that He should have power over all flesh, yes, over all the powers leagued against the Church, that He should bring to glory all that were given to Him in the covenant of grace.
Now this power is gloriously exerted in the restoring of the soul. Jesus works in the believer, in order to his recovery. He breaks down the hard heart, arrests the soul in its onward progress of departure, places upon it some powerful check, lays it low, humbles, abases it, and then draws from it the blessed acknowledgment, "Behold, I am vile; but he restores my soul."